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Against resultant moral luck
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AbstractDoes one's causal responsibility increase the degree of one's moral responsibility? The proponents of resultant moral luck hold that it does. Until quite recently, the causation literature has almost exclusively been interested in the binary question of whether one factor is a cause of an outcome. Naturally, the debate over resultant moral luck also revolved around this binary question. However, we have seen an increased interest in the question ofdegreesof causation in recent years. And some philosophers have already explored various implications of a graded notion of causation on resultant moral luck. In this paper, I will do the same. But the implications that I will draw attention to are bad news for resultant moral luck. I will show that resultant moral luck entails some implausible results that leave resultant moral luck more indefensible than it was previously thought be. I will also show that what is typically taken to be the positive argument in favor of resultant moral luck fails. I will conclude that we should reject resultant moral luck.
Title: Against resultant moral luck
Description:
AbstractDoes one's causal responsibility increase the degree of one's moral responsibility? The proponents of resultant moral luck hold that it does.
Until quite recently, the causation literature has almost exclusively been interested in the binary question of whether one factor is a cause of an outcome.
Naturally, the debate over resultant moral luck also revolved around this binary question.
However, we have seen an increased interest in the question ofdegreesof causation in recent years.
And some philosophers have already explored various implications of a graded notion of causation on resultant moral luck.
In this paper, I will do the same.
But the implications that I will draw attention to are bad news for resultant moral luck.
I will show that resultant moral luck entails some implausible results that leave resultant moral luck more indefensible than it was previously thought be.
I will also show that what is typically taken to be the positive argument in favor of resultant moral luck fails.
I will conclude that we should reject resultant moral luck.
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