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Biblical Ladies in Roman Garb

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This chapter addresses Philo's refashioning of the biblical women in the Exposition of the Law , which differs significantly from his interpretation of them in Allegorical Commentary . They no longer symbolize the dangerous body with its passions, best to be left behind, but rather have become exemplary wives, mothers, and daughters who play an active role in the history of Israel. This dramatic change of perspective can be explained in terms of Philo's move from Alexandria to Rome. While gender issues were not discussed in the philosophical circles of his home city, he later encountered lively philosophical discussions in Rome on the role of women in society. His new image of the biblical women in the Exposition closely corresponds to his view of the Roman empress Livia, whose clear-sightedness, strength, and loyalty he appreciates. The biblical women likewise become real historical figures whom Philo interprets sympathetically from within.
Title: Biblical Ladies in Roman Garb
Description:
This chapter addresses Philo's refashioning of the biblical women in the Exposition of the Law , which differs significantly from his interpretation of them in Allegorical Commentary .
They no longer symbolize the dangerous body with its passions, best to be left behind, but rather have become exemplary wives, mothers, and daughters who play an active role in the history of Israel.
This dramatic change of perspective can be explained in terms of Philo's move from Alexandria to Rome.
While gender issues were not discussed in the philosophical circles of his home city, he later encountered lively philosophical discussions in Rome on the role of women in society.
His new image of the biblical women in the Exposition closely corresponds to his view of the Roman empress Livia, whose clear-sightedness, strength, and loyalty he appreciates.
The biblical women likewise become real historical figures whom Philo interprets sympathetically from within.

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