Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Swift, Sterne, and the Skeptical Tradition

View through CrossRef
Abstract In a recent essay Donald Wehrs suggests that the tradition of fideistic skepticism offers a meaningful context for Laurence Sterne’s narrative and thematic concerns. In so doing he highlights the most significant, and hitherto overlooked, legacy of the Renaissance humanists with whom Sterne’s name is so frequently linked. It has long been a commonplace to see Tristram Shandy in the tradition of learned wit, but the late flowering of the tradition in Sterne’s fiction has never been adequately explained. Similarly, the epithet “skeptic” occurs regularly in discussions of Sterne, from John Traugott’s influential Tristram Shandy’s World in the 1950s to Jonathan Lamb’s recent Sterne’s Fiction and the Double Principle. Until Donald Wehrs’s article, however, skeptic had been used in its modern sense, denoting at worst universal doubt, or at best the kind of philosophical—and, more or less, secular—skepticism associated with Locke and Hume.
Oxford University PressNew York, NY
Title: Swift, Sterne, and the Skeptical Tradition
Description:
Abstract In a recent essay Donald Wehrs suggests that the tradition of fideistic skepticism offers a meaningful context for Laurence Sterne’s narrative and thematic concerns.
In so doing he highlights the most significant, and hitherto overlooked, legacy of the Renaissance humanists with whom Sterne’s name is so frequently linked.
It has long been a commonplace to see Tristram Shandy in the tradition of learned wit, but the late flowering of the tradition in Sterne’s fiction has never been adequately explained.
Similarly, the epithet “skeptic” occurs regularly in discussions of Sterne, from John Traugott’s influential Tristram Shandy’s World in the 1950s to Jonathan Lamb’s recent Sterne’s Fiction and the Double Principle.
Until Donald Wehrs’s article, however, skeptic had been used in its modern sense, denoting at worst universal doubt, or at best the kind of philosophical—and, more or less, secular—skepticism associated with Locke and Hume.

Related Results

“Lavender Haze” in the Airways
“Lavender Haze” in the Airways
Introduction Taylor Swift has dominated global press in recent years through the success of her Eras Tour, her use of authenticity in branding (Khanal 234), and her choreographed e...
Orna Me: Laurence Sterne’s Open Letter to Literary History
Orna Me: Laurence Sterne’s Open Letter to Literary History
This essay considers the curious way Laurence Sterne communicates with and reflects on his literary predecessors, most often Alexander Pope, by writing love letters to women. Focus...
Sterne and Shklovsky, Revisited
Sterne and Shklovsky, Revisited
Abstract This chapter revisits Viktor Shklovsky’s lifelong fascination with Laurence Sterne. It begins by examining the mixed reception of Shklovsky’s pamphlet St...
Introduction
Introduction
Abstract The introduction to The Secret Order of Shandeans provides the historical, cultural, and intellectual context for Laurence Sterne’s reception in Soviet R...
On the Red Hobby Horse
On the Red Hobby Horse
Abstract Drawing on archival and oral history, this chapter examines the lives and opinions of two forgotten Soviet critics, Izrail Vertsman and Stepan Babookh, a...
Taylor Swift, Gender, and Feminism: What Do the Data Say?
Taylor Swift, Gender, and Feminism: What Do the Data Say?
In the world of Swiftian scholarship, several scholars have credited Taylor Swift with feminist impact, while others have criticized both her type of feminism and claims to be a fe...
Laurence Sterne's Sermons and The Pulpit-Fool
Laurence Sterne's Sermons and The Pulpit-Fool
Because Laurence Sterne suggested that sermons should come from the heart and should be practical rather than polemical, his own sermons have often been read as products of a senti...

Back to Top