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Dominic, Father of Thomas
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At first sight St Dominic and St Thomas Aquinas stand in contrast. St Dominic lived the vigorous outdoor life of an apostle, while St Thomas spent his days in the lecture rooms of university cities. St Dominic has left behind him a splendid record of achievement, while St Thomas has contributed a mountain of manuscript. They seem opposed to each other as the great ruler to the noted scholar, as the practical apostle to the contemplative, so that one might be inclined to say that these two men could never have understood one another.In fact, however, these two saints were not only of one mind but they stand towards each other in the relation of father and son.The evidence of St Thomas’s mind and character is contained in his writings, which amply cover the latter half of his life. The evidence in the case of St Dominic is more difficult to assess, but two circumstances make the task easier, for during the last twenty years of his life St Dominic was occupied with two main works, both surpassingly difficult. They were the conversion of the Albigenses, from 1203 to 1215, and the founding of his Order, from 1215 to 1221. The greatness of these tasks leaves no doubt that all the wisdom and energy of St Dominic were devoted to their accomplishment.
Title: Dominic, Father of Thomas
Description:
At first sight St Dominic and St Thomas Aquinas stand in contrast.
St Dominic lived the vigorous outdoor life of an apostle, while St Thomas spent his days in the lecture rooms of university cities.
St Dominic has left behind him a splendid record of achievement, while St Thomas has contributed a mountain of manuscript.
They seem opposed to each other as the great ruler to the noted scholar, as the practical apostle to the contemplative, so that one might be inclined to say that these two men could never have understood one another.
In fact, however, these two saints were not only of one mind but they stand towards each other in the relation of father and son.
The evidence of St Thomas’s mind and character is contained in his writings, which amply cover the latter half of his life.
The evidence in the case of St Dominic is more difficult to assess, but two circumstances make the task easier, for during the last twenty years of his life St Dominic was occupied with two main works, both surpassingly difficult.
They were the conversion of the Albigenses, from 1203 to 1215, and the founding of his Order, from 1215 to 1221.
The greatness of these tasks leaves no doubt that all the wisdom and energy of St Dominic were devoted to their accomplishment.
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