Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Canal Construction in Medieval Armenia According to Armenian Epigraphic Sources

View through CrossRef
The vital importance of water in Armenian reality has a centuries-old history. The first water cult symbols in the Armenian Highland can be found in petroglyphs. Later stelae were erected near the water sources and epigraphic inscriptions were engraved on the occasion of water construction works. The tradition continued in the Middle Ages as well, as evidenced by Armenian epigraphic inscriptions related to the construction of canals and other water structures. In terms of content, these have the same ideological background, that is, to provide water resources necessary for human activity (drinking and irrigation water). Horticulture, in particular viticulture and winemaking also had a primary place in the medieval agriculture, which is evidenced by numerous epigraphic inscriptions concerning the “soil and water” donations of gardens, lands, villages. There are preserved epigraphic inscriptions towards bringing water to the settlements and gardens, building streams and canals, erecting khachkars on the occasion of water construction works, discounting the water tax, defining the right of water consumption, etc. The chronology of them covers almost the entire Middle Ages and the later period. We tried to present the tradition on the basis of the several key inscriptions, such as those known from Talin (783), Aruch (867), Jrvezh (1173), Amberd (first half of the 13th century), old Halidzor (1265), Verishen (1294), Sotk (1569), etc.
Title: Canal Construction in Medieval Armenia According to Armenian Epigraphic Sources
Description:
The vital importance of water in Armenian reality has a centuries-old history.
The first water cult symbols in the Armenian Highland can be found in petroglyphs.
Later stelae were erected near the water sources and epigraphic inscriptions were engraved on the occasion of water construction works.
The tradition continued in the Middle Ages as well, as evidenced by Armenian epigraphic inscriptions related to the construction of canals and other water structures.
In terms of content, these have the same ideological background, that is, to provide water resources necessary for human activity (drinking and irrigation water).
Horticulture, in particular viticulture and winemaking also had a primary place in the medieval agriculture, which is evidenced by numerous epigraphic inscriptions concerning the “soil and water” donations of gardens, lands, villages.
There are preserved epigraphic inscriptions towards bringing water to the settlements and gardens, building streams and canals, erecting khachkars on the occasion of water construction works, discounting the water tax, defining the right of water consumption, etc.
The chronology of them covers almost the entire Middle Ages and the later period.
We tried to present the tradition on the basis of the several key inscriptions, such as those known from Talin (783), Aruch (867), Jrvezh (1173), Amberd (first half of the 13th century), old Halidzor (1265), Verishen (1294), Sotk (1569), etc.

Related Results

Modern Armenia
Modern Armenia
Abstract The Armenian people entered the modern era with their historic lands of more than three millennia divided between two empires—the Ottoman and Persian emp...
Morpho-functionality of the toothed whale external ear canal
Morpho-functionality of the toothed whale external ear canal
While marine, anthropogenic noise pollution is a scientific and societal matter of concern, there is limited knowledge on how sea animals, particularly cetaceans, perceive their en...
History of Genocides
History of Genocides
The textbook presents the mass killings and other atrocities that have occurred worldwide and have been defined as genocide by international tribunals, other international bodies, ...
Jews in Armenia in the Ancient Period (First Century BCE to Fifth Century CE)
Jews in Armenia in the Ancient Period (First Century BCE to Fifth Century CE)
The first Armenian literary source to mention Jews in Armenia is the history ascribed to P‘awstos Buzand (fifth century CE). The long passage that refers to multitudes of Jewish fa...
ՊԱՐՏԱՎԻ ԵԿԵՂԵՑԱԿԱՆ ԺՈՂՈՎԻ ԿԱՆՈՆՆԵՐԸ՝ ՈՐՊԵՍ ԻՐԱՎՈՒՆՔԻ ԱՂԲՅՈՒՐ
ՊԱՐՏԱՎԻ ԵԿԵՂԵՑԱԿԱՆ ԺՈՂՈՎԻ ԿԱՆՈՆՆԵՐԸ՝ ՈՐՊԵՍ ԻՐԱՎՈՒՆՔԻ ԱՂԲՅՈՒՐ
This study aims to demonstrate that, in the Early Middle Ages, the rules adopted at Armenian Church Assemblies played a significant role in the development of Armenian law. Among t...
Linguistic analysis of the Modern Armenian (ashkharabar) books printed in the first half of the 18th century in Venice
Linguistic analysis of the Modern Armenian (ashkharabar) books printed in the first half of the 18th century in Venice
This article is dedicated to the study of the linguistic system of the Modern Armenia (ashkharabar)  books printed in Venice in the first half of the 18th century. These books play...
ARTIFICIAL PROBLEMS OF ARMENIAN STUDIES IN ACADEMIC SCIENCE
ARTIFICIAL PROBLEMS OF ARMENIAN STUDIES IN ACADEMIC SCIENCE
The article touches upon a situation in the field of Armenian studies, which was initially created as a bogus receiving pseudo-scientific formulations, which in academic linguistic...
MONUMENTAL ART IN ARMENIA/MONUMENTAL ART, FRESCO PAINTING/
MONUMENTAL ART IN ARMENIA/MONUMENTAL ART, FRESCO PAINTING/
Armenian monumental art is the undisputed leader of the early medieval and medieval art of artistic culture, with its varieties. Armenian monumental art, as well as monumental pai...

Back to Top