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James George Frazer: viktoriansk helt, 20.årh.s skurk, nutidig mediator
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DANSK RESUME: Efter en kort præsentation af Frazers liv, karriere og indhol-det i hans hovedværk, The Golden Bough, diskuteres dels Frazers treleddede evo-lutionsskema (magi-religion-videnskab), dels anvendeligheden af værkets akkumu-lerede mytologisk-folkloristiske materiale. Frazers komparative tilgang kontraste-res med Claude Lévi-Strauss’ i dennes Mythologiques, hvori der kan antages at spores en frazersk inspiration. Frazers evolutionsskema kontrasteres med Robert Bellahs skemas to første faser, tribal og arkaisk religion.ENGLISH SUMMARY: Following a brief presentation of Frazer's life and career and the content of his main work, The Golden Bough, the article discusses Frazer’s evolutionary schema (magic-religion-science) and the usefulness of the accumulat-ed mythological folkloristic material of the work. Frazer's comparative approach is contrasted with Claude Lévi-Strauss' comparative work Mythologiques and a pos-sible frazerian inspiration. Finally, the article compares Frazer's evolutionary scheme with Robert Bellah's two first stages of religious evolution, tribal and ar-chaic religion.
Det Kgl. Bibliotek/Royal Danish Library
Title: James George Frazer: viktoriansk helt, 20.årh.s skurk, nutidig mediator
Description:
DANSK RESUME: Efter en kort præsentation af Frazers liv, karriere og indhol-det i hans hovedværk, The Golden Bough, diskuteres dels Frazers treleddede evo-lutionsskema (magi-religion-videnskab), dels anvendeligheden af værkets akkumu-lerede mytologisk-folkloristiske materiale.
Frazers komparative tilgang kontraste-res med Claude Lévi-Strauss’ i dennes Mythologiques, hvori der kan antages at spores en frazersk inspiration.
Frazers evolutionsskema kontrasteres med Robert Bellahs skemas to første faser, tribal og arkaisk religion.
ENGLISH SUMMARY: Following a brief presentation of Frazer's life and career and the content of his main work, The Golden Bough, the article discusses Frazer’s evolutionary schema (magic-religion-science) and the usefulness of the accumulat-ed mythological folkloristic material of the work.
Frazer's comparative approach is contrasted with Claude Lévi-Strauss' comparative work Mythologiques and a pos-sible frazerian inspiration.
Finally, the article compares Frazer's evolutionary scheme with Robert Bellah's two first stages of religious evolution, tribal and ar-chaic religion.
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