Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Archibald Campbell, Critic of Hobbes

View through CrossRef
Abstract In the 1733 edition of An Enquiry into the Original of Moral Virtue, Archibald Campbell added two lengthy discussions of Thomas Hobbes’s views on human nature and sociability. Taken together, these constitute what is probably the most detailed engagement with Hobbes’s thought in the early decades of the eighteenth century, at least amongst British moral philosophers. This article reconstructs and analyses Campbell’s criticisms of Hobbes. In particular, it shows how Campbell responds to the opening chapter of De Cive – where Hobbes had famously denied “that Man is an Animal born fit for Society” – by maintaining that the desire of esteem, or honour, is in fact evidence that humans are naturally sociable creatures. In examining Hobbes’s account of human conflict, Campbell further argues that what Hobbes took to be features of our natural condition arise only once our desire of esteem is corrupted within civil societies.
Walter de Gruyter GmbH
Title: Archibald Campbell, Critic of Hobbes
Description:
Abstract In the 1733 edition of An Enquiry into the Original of Moral Virtue, Archibald Campbell added two lengthy discussions of Thomas Hobbes’s views on human nature and sociability.
Taken together, these constitute what is probably the most detailed engagement with Hobbes’s thought in the early decades of the eighteenth century, at least amongst British moral philosophers.
This article reconstructs and analyses Campbell’s criticisms of Hobbes.
In particular, it shows how Campbell responds to the opening chapter of De Cive – where Hobbes had famously denied “that Man is an Animal born fit for Society” – by maintaining that the desire of esteem, or honour, is in fact evidence that humans are naturally sociable creatures.
In examining Hobbes’s account of human conflict, Campbell further argues that what Hobbes took to be features of our natural condition arise only once our desire of esteem is corrupted within civil societies.

Related Results

Hobbes’s Deceiving God: the Correspondence Between Thomas Hobbes and Rene Descartes
Hobbes’s Deceiving God: the Correspondence Between Thomas Hobbes and Rene Descartes
In presenting their correspondence, I highlight the means in which Hobbes is able to divorce nature and politics in his philosophy. This is done by bringing to light Hobbes’s agree...
Searching and reporting in Campbell Collaboration systematic reviews: A systematic assessment of current methods
Searching and reporting in Campbell Collaboration systematic reviews: A systematic assessment of current methods
AbstractThe search methods used in systematic reviews provide the foundation for establishing the body of literature from which conclusions are drawn and recommendations made. Sear...
Campbell, Archibald (1691–1756)
Campbell, Archibald (1691–1756)
Archibald Campbell was a Scottish moral philosopher and theologian. Like his more famous contemporary Francis Hutcheson, Campbell studied with the controversial theologian John Sim...
Фронтиспис «Левиафана» как визуальный источник интерпретации идей Томаса Гоббса о демонологии
Фронтиспис «Левиафана» как визуальный источник интерпретации идей Томаса Гоббса о демонологии
Известный трактат Томаса Гоббса «Левиафан, или Материя, форма и власть государства церковного и гражданского» (1651) не только представляет собой обширный политический труд, но и в...
Natural Philosophy, Abstraction, and Mathematics among Materialists: Thomas Hobbes and Margaret Cavendish on Light
Natural Philosophy, Abstraction, and Mathematics among Materialists: Thomas Hobbes and Margaret Cavendish on Light
The nature of light is a focus of Thomas Hobbes’s natural philosophical project. Hobbes’s explanation of the light (lux) of lucid bodies differs across his works, from dilation and...
The ‘Mortall God’ Vindicated
The ‘Mortall God’ Vindicated
Abstract This brief concluding chapter traces the argumentative structure Hobbes erected to vindicate the sovereign from all taints of injustice. The conceptual buil...
Thomas Hobbes, Diodorus Siculus, and Early Humanity
Thomas Hobbes, Diodorus Siculus, and Early Humanity
Abstract This article offers a study of Thomas Hobbes’s reading of Diodorus Siculus, a Greek historiographer of the 1st century bc whom Hobbes called “the greatest antiquary perhap...

Back to Top