Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Mary Wollstonecraft

View through CrossRef
Considering her transformation of texts by European writers and orators such as Rousseau, Mirabeau, Stéphanie-Félicité Genlis, Christian Gotthilf Salzmann and Margareta de Cambon, as well as British sentimental philosophers and the radical theologian Richard Price, this book redefines Mary Wollstonecraft as a cosmopolitan thinker. Not only was she driven to reject national allegiances, her works were shaped by the European exchange of enlightened ideas and her experiences of travel and expatriation in Revolutionary France. To this transnational perspective, she brought a cosmopolitan ethic grounded in her belief in universal justice and a moral imperative to subordinate local and national allegiances to philanthropy, or love of humankind. Drawing on modern philosophers of cosmopolitanism such as Martha Nussbaum and Kwame Anthony Appiah, the book demonstrates that Wollstonecraft recurred consistently to questions that still divide theorists of cosmopolitanism, including how far our imagined communities can extend, and whether we can reconcile cosmopolitan values with the claims of culture and the realities of human psychology. For Wollstonecraft, implementing any framework of political justice depends on people extending compassion beyond the local and particular to embrace a global community of sentiment. The book also analyses her growing appreciation of cultural diversity and her belief that cosmopolitan values take root most effectively in nations with distinctive literary and cultural systems. At a time of international conflict, burgeoning capitalism and colonial enterprise, Wollstonecraft represents philanthropy and cultural authenticity as the means to resist tyranny and imperialism in all their forms and light the way to global justice.
Edinburgh University Press
Title: Mary Wollstonecraft
Description:
Considering her transformation of texts by European writers and orators such as Rousseau, Mirabeau, Stéphanie-Félicité Genlis, Christian Gotthilf Salzmann and Margareta de Cambon, as well as British sentimental philosophers and the radical theologian Richard Price, this book redefines Mary Wollstonecraft as a cosmopolitan thinker.
Not only was she driven to reject national allegiances, her works were shaped by the European exchange of enlightened ideas and her experiences of travel and expatriation in Revolutionary France.
To this transnational perspective, she brought a cosmopolitan ethic grounded in her belief in universal justice and a moral imperative to subordinate local and national allegiances to philanthropy, or love of humankind.
Drawing on modern philosophers of cosmopolitanism such as Martha Nussbaum and Kwame Anthony Appiah, the book demonstrates that Wollstonecraft recurred consistently to questions that still divide theorists of cosmopolitanism, including how far our imagined communities can extend, and whether we can reconcile cosmopolitan values with the claims of culture and the realities of human psychology.
For Wollstonecraft, implementing any framework of political justice depends on people extending compassion beyond the local and particular to embrace a global community of sentiment.
The book also analyses her growing appreciation of cultural diversity and her belief that cosmopolitan values take root most effectively in nations with distinctive literary and cultural systems.
At a time of international conflict, burgeoning capitalism and colonial enterprise, Wollstonecraft represents philanthropy and cultural authenticity as the means to resist tyranny and imperialism in all their forms and light the way to global justice.

Related Results

The Maternal Picturesque in Mary Wollstonecraft and Elizabeth Simcoe
The Maternal Picturesque in Mary Wollstonecraft and Elizabeth Simcoe
Mary Wollstonecraft (1759–97) and Elizabeth Simcoe (1762–1850) composed narratives of their travels: accounts influenced by picturesque theory, especially as articulated by William...
‘Uncompromising politics’: Mary Wollstonecraft and Catherine Macaulay
‘Uncompromising politics’: Mary Wollstonecraft and Catherine Macaulay
This chapter focuses on Catherine Macaulay and Mary Wollstonecraft, which are considered to be the two most important women writers on politics and society in late 18th-century Eng...
“The Tranquil March of the Revolution”: German and German-American Reverberations of Mary Wollstonecraft’s Writings
“The Tranquil March of the Revolution”: German and German-American Reverberations of Mary Wollstonecraft’s Writings
This chapter considers the reception of Mary Wollstonecraft’s work by German-speaking authors. Several of her books were translated into German by Friedrich Christian Weissenborn, ...
A Vindication of the Rights of Men, in a Letter to the Right Honourable Edmund Burke
A Vindication of the Rights of Men, in a Letter to the Right Honourable Edmund Burke
Mary Wollstonecraft (1759–1797) published A Vindication of the Rights of Men anonymously in 1790. The pamphlet sold out within three weeks to great acclaim, though later editions p...
'Sewing in the Next World': Mary Hays as Dissenting Autodidact in the 1780s*
'Sewing in the Next World': Mary Hays as Dissenting Autodidact in the 1780s*
Mary Hays believed that "in the intellectual advancement of women […] is to be traced the progress of civilization." This essay traces the trajectory of Hays's own "advancement," f...
Mary Wollstonecraft en català
Mary Wollstonecraft en català
Mary Wollstonecraft (1759-1797) és un referent de la literatura feminista, i el seu A vindication of the rights of woman (1792), un dels tractats fundacionals. Aquest assaig es tra...
Emozioni rivoluzionarie: Helen Maria Williams, Mary Wollstonecraft e il Terrore
Emozioni rivoluzionarie: Helen Maria Williams, Mary Wollstonecraft e il Terrore
From its inception, the French Revolution was experienced as an unprecedented spectacle, received by many with overwhelming enthusiasm but also by waves of panic and terror. Among ...

Back to Top