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Reenacting the Past: Romanian Art since 1989
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In July 2007, a few months after Romania joined the European Union, on January 1, 2007, the archives of communism housed by the National Archives of Romania opened to the public. The following year, as a result of an agreement between the National Archives of Romania and the Institute for the Investigation of Communist Crimes in Romania, the online communism photo collection, containing photographs from 1945 to 1989 and from 1921 to 1944, became available on the Internet. Also in 2008, artists Ciprian Mureșan and Adrian Ghenie, in a conceptual response to this sudden presence of photographs documenting the communist history of Romania, started to paint Nicolae Ceaușescu as a mixture of personal and public snapshots of the communist leader’s life (fig. 1). “It was Ciprian’s idea,” Adrian stated in an interview with curator Magda Radu. “We wanted to find out if, given the imposed iconography [on communist artists back then and on ourselves now], it was still possible to make an aesthetically passable work.”[1] Their project brings up a daring question, which I argue still standardizes today’s studies of art produced under dictatorships in Romania and elsewhere. Could these portraits function as inspirational art/propaganda and as visual signs open to varied interpretations? Or, in art critic Boris Groys’s words, “Can you have a good portrait of a bad dictator?”[2] Ghenie explains, “My generation, we were all losers historically, economically. There was no culture of winning. Winning under a dictatorship is to make a deal with the power, which is a moral dead end. A black hole.”[3] Therefore, painting a successful portrait of a dictator must be a postmortem portrait realized outside the dictatorship, after 1989. The dictator’s portrait, once an imposed subject under the nationally-implemented aesthetic of socialist realism in Romania, suddenly became a choice within the realm of artistic interest. This way, for Ghenie and Mureșan, such an intentional return to the dictator’s portrait becomes an aesthetic quest to discover how to paint a dictator’s portrait in the wake of censorship.[4] The portrait, as a propagandistic format once imposed and ubiquitous, is now open to the possibility to fail aesthetically or to be rejected or abandoned by the artist. To learn about the past, therefore, often means repainting Ceaușescu as a father figure and a national hero, shrinking the dictator’s former palace to a small cardboard cake (Irina Botea Bucan, 2003), using documents and photographs and reconstructing images of monuments and cities (Calin Dan and Iosif Kiraly, 1995–1996), or replacing the old labels from socialist realist sculptures with new ones (Ileana Faur, 2012). Artists deconstruct historical artifacts and their symbolic meaning by dislocating historical facts from their inert official narrative and relocating them in the artist’s current personal instance. By actualizing these symbols, artists also point to the former dictatorship’s lingering ideological specter in today’s society.
Title: Reenacting the Past: Romanian Art since 1989
Description:
In July 2007, a few months after Romania joined the European Union, on January 1, 2007, the archives of communism housed by the National Archives of Romania opened to the public.
The following year, as a result of an agreement between the National Archives of Romania and the Institute for the Investigation of Communist Crimes in Romania, the online communism photo collection, containing photographs from 1945 to 1989 and from 1921 to 1944, became available on the Internet.
Also in 2008, artists Ciprian Mureșan and Adrian Ghenie, in a conceptual response to this sudden presence of photographs documenting the communist history of Romania, started to paint Nicolae Ceaușescu as a mixture of personal and public snapshots of the communist leader’s life (fig.
1).
“It was Ciprian’s idea,” Adrian stated in an interview with curator Magda Radu.
“We wanted to find out if, given the imposed iconography [on communist artists back then and on ourselves now], it was still possible to make an aesthetically passable work.
”[1] Their project brings up a daring question, which I argue still standardizes today’s studies of art produced under dictatorships in Romania and elsewhere.
Could these portraits function as inspirational art/propaganda and as visual signs open to varied interpretations? Or, in art critic Boris Groys’s words, “Can you have a good portrait of a bad dictator?”[2] Ghenie explains, “My generation, we were all losers historically, economically.
There was no culture of winning.
Winning under a dictatorship is to make a deal with the power, which is a moral dead end.
A black hole.
”[3] Therefore, painting a successful portrait of a dictator must be a postmortem portrait realized outside the dictatorship, after 1989.
The dictator’s portrait, once an imposed subject under the nationally-implemented aesthetic of socialist realism in Romania, suddenly became a choice within the realm of artistic interest.
This way, for Ghenie and Mureșan, such an intentional return to the dictator’s portrait becomes an aesthetic quest to discover how to paint a dictator’s portrait in the wake of censorship.
[4] The portrait, as a propagandistic format once imposed and ubiquitous, is now open to the possibility to fail aesthetically or to be rejected or abandoned by the artist.
To learn about the past, therefore, often means repainting Ceaușescu as a father figure and a national hero, shrinking the dictator’s former palace to a small cardboard cake (Irina Botea Bucan, 2003), using documents and photographs and reconstructing images of monuments and cities (Calin Dan and Iosif Kiraly, 1995–1996), or replacing the old labels from socialist realist sculptures with new ones (Ileana Faur, 2012).
Artists deconstruct historical artifacts and their symbolic meaning by dislocating historical facts from their inert official narrative and relocating them in the artist’s current personal instance.
By actualizing these symbols, artists also point to the former dictatorship’s lingering ideological specter in today’s society.
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