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<em>Roman Culture in the Ottonian World</em>

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  Roman culture outlived its empire in the West. Any study aiming to assess its relevance in the medieval period must consider that related conceptions and cultural features may change over time. A significantly different definition may have applied to medieval periods compared to what we know from the time of the Roman Principate. This paper studies Roman culture in the Ottonian world by considering the significance and role attributed to the culture of the Roman past and the Byzantine present. The first section focuses on cultural elements related to politics and the exertion of power, the second deals with Roman culture in the material heritage, and the third discusses related non-material aspects. The study argues that although the Ottonians called themselves emperors of a Roman empire, elements that may have been conceived as Roman or were related to the Byzantine world were far from abundant and largely limited to the court. The Roman empire was part of their western heritage, while Roman and Byzantine models represented the sole known sets of adequate examples or sources of inspiration to represent western emperorship. These models had already been adopted and adapted by the Carolingians, who remained an important reference among their imperial successors. Still, while influences from Byzantine court culture were present at the Ottonian court, monastic and popular Byzantine culture was largely absent from the Ottonian world. . 
Winchester University Press
Title: <em>Roman Culture in the Ottonian World</em>
Description:
  Roman culture outlived its empire in the West.
Any study aiming to assess its relevance in the medieval period must consider that related conceptions and cultural features may change over time.
A significantly different definition may have applied to medieval periods compared to what we know from the time of the Roman Principate.
This paper studies Roman culture in the Ottonian world by considering the significance and role attributed to the culture of the Roman past and the Byzantine present.
The first section focuses on cultural elements related to politics and the exertion of power, the second deals with Roman culture in the material heritage, and the third discusses related non-material aspects.
The study argues that although the Ottonians called themselves emperors of a Roman empire, elements that may have been conceived as Roman or were related to the Byzantine world were far from abundant and largely limited to the court.
The Roman empire was part of their western heritage, while Roman and Byzantine models represented the sole known sets of adequate examples or sources of inspiration to represent western emperorship.
These models had already been adopted and adapted by the Carolingians, who remained an important reference among their imperial successors.
Still, while influences from Byzantine court culture were present at the Ottonian court, monastic and popular Byzantine culture was largely absent from the Ottonian world.
.
 .

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