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Gnosis and metacognition
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The article deals with gnosis and features of metacognition. Initially, the Gnostics considered whether the term "gnosis" was used, what knowledge did they gain from certain experiences. The subject matter of the study reveals important features of the human psyche. For example, the property of separating one’s self from the external environment is like seeing oneself from the side. This property empowers a person in communicating with other people. This expanded opportunity purifies the human being, because it leads to self-control. During vegetable growing, conditions of a special nature can be experienced by themselves. The Gnostics also spoke about it.The article states that the philosophy of gnosis operates through belief in the special inner world of man, the higher world. But this higher can only be felt when a person is in a state of enstasis as a compensatory trance.The article compares the gnosis of the ancient world with modern philosophical trends. Here, in the descriptions of the inner world of man, the divine transcendence is demonstrated. In this regard, the Gnostics sought knowledge of the true state of mind. This search is engaged in metacognition.The author of the article considers it necessary to clarify what metacognition is. A person has the ability to understand what he or she is thinking. Scientists call it metacognition. Metacognition is when a person feels the world not through the prism of his thoughts, but directly. We can also see this in Gnostics with deep compensatory enstasis, or compensatory trance. Then the person stands apart, because it breaks all the wrong connections. Gnosis tries to capture the knowledge of all these processes. Metacognition helps to establish certain characteristics of compensatory trance, to establish characteristics of compensatory illumination. Compensatory illumination may occur in a state of a particular type of trance. Therefore, the article tries to look at the relationship of compensatory trance and compensatory illumination.
Title: Gnosis and metacognition
Description:
The article deals with gnosis and features of metacognition.
Initially, the Gnostics considered whether the term "gnosis" was used, what knowledge did they gain from certain experiences.
The subject matter of the study reveals important features of the human psyche.
For example, the property of separating one’s self from the external environment is like seeing oneself from the side.
This property empowers a person in communicating with other people.
This expanded opportunity purifies the human being, because it leads to self-control.
During vegetable growing, conditions of a special nature can be experienced by themselves.
The Gnostics also spoke about it.
The article states that the philosophy of gnosis operates through belief in the special inner world of man, the higher world.
But this higher can only be felt when a person is in a state of enstasis as a compensatory trance.
The article compares the gnosis of the ancient world with modern philosophical trends.
Here, in the descriptions of the inner world of man, the divine transcendence is demonstrated.
In this regard, the Gnostics sought knowledge of the true state of mind.
This search is engaged in metacognition.
The author of the article considers it necessary to clarify what metacognition is.
A person has the ability to understand what he or she is thinking.
Scientists call it metacognition.
Metacognition is when a person feels the world not through the prism of his thoughts, but directly.
We can also see this in Gnostics with deep compensatory enstasis, or compensatory trance.
Then the person stands apart, because it breaks all the wrong connections.
Gnosis tries to capture the knowledge of all these processes.
Metacognition helps to establish certain characteristics of compensatory trance, to establish characteristics of compensatory illumination.
Compensatory illumination may occur in a state of a particular type of trance.
Therefore, the article tries to look at the relationship of compensatory trance and compensatory illumination.
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Abstract
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