Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Oresteia

View through CrossRef
Abstract Aeschylus’ famed plays Agamemnon, The Libation Bearers, and The Eumenides comprise the Oresteia, which uses the dark and convoluted story of a family curse, and a long history of murder and revenge, to raise haunting questions about the nature and the price of justice. In Agamemnon , the Argive king reaches home following his victory in the Trojan War, only to meet his death at the hand of his wife, Clytemnestra. Horrible as this deed is shown to be, we also come to understand in the course of the play how justice has been satisfied by Agamemnon’s murder. The second play in the trilogy, The Libation Bearers (Choephoroe), portrays the vengeance of Agamemnon’s son Orestes, who returns from exile to exact the price of his father’s murder. With the aid of his sister Electra, Orestes kills Clytemnestra, and her lover, Aegisthus. By spilling his mother’s blood, however, he invites the wrath of the ancient Erinyes, or Furies, and they begin to pursue him. The Eumenides shows the Furies’ pursuit of Orestes, who is protected by the younger god Apollo. Orestes is ultimately tried for his crime in Athens, and Athena, goddess of wisdom, casts the deciding vote on his behalf, and releases him from the ancient familial blood-guilt. Athena persuades the Furies to accept the new legal justice and a new role in the polis, as Kindly Ones, who will bless the city of Athens and its land. In this exciting new translation, at once faithful to the original and as fully alive as a poem in English, Alan Shapiro and Peter Burian showcase the complexity and intricate imagery of this great work of Athenian tragic poetry.
Oxford University PressNew York, NY
Title: The Oresteia
Description:
Abstract Aeschylus’ famed plays Agamemnon, The Libation Bearers, and The Eumenides comprise the Oresteia, which uses the dark and convoluted story of a family curse, and a long history of murder and revenge, to raise haunting questions about the nature and the price of justice.
In Agamemnon , the Argive king reaches home following his victory in the Trojan War, only to meet his death at the hand of his wife, Clytemnestra.
Horrible as this deed is shown to be, we also come to understand in the course of the play how justice has been satisfied by Agamemnon’s murder.
The second play in the trilogy, The Libation Bearers (Choephoroe), portrays the vengeance of Agamemnon’s son Orestes, who returns from exile to exact the price of his father’s murder.
With the aid of his sister Electra, Orestes kills Clytemnestra, and her lover, Aegisthus.
By spilling his mother’s blood, however, he invites the wrath of the ancient Erinyes, or Furies, and they begin to pursue him.
The Eumenides shows the Furies’ pursuit of Orestes, who is protected by the younger god Apollo.
Orestes is ultimately tried for his crime in Athens, and Athena, goddess of wisdom, casts the deciding vote on his behalf, and releases him from the ancient familial blood-guilt.
Athena persuades the Furies to accept the new legal justice and a new role in the polis, as Kindly Ones, who will bless the city of Athens and its land.
In this exciting new translation, at once faithful to the original and as fully alive as a poem in English, Alan Shapiro and Peter Burian showcase the complexity and intricate imagery of this great work of Athenian tragic poetry.

Related Results

Aeschylus’s Oresteia
Aeschylus’s Oresteia
The Oresteia, the pinnacle, and likely the final production, of Aeschylus’s long career in Athens, was produced at the City Dionysia of 458 bce, where it won the first prize. The O...
Rechtspraak en waarheid in Aischylos’ Oresteia en Yael Farbers Molora
Rechtspraak en waarheid in Aischylos’ Oresteia en Yael Farbers Molora
Justice and Truth in in Aeschylus’ Oresteia and Yael Farber’s Molora This article explores the themes of injustice and dehumanization in Aeschylus’ Oresteia and Yael Farb...
7 Comic Elements in Tragic Language: The Case of Aeschylus'Oresteia
7 Comic Elements in Tragic Language: The Case of Aeschylus'Oresteia
AbstractThis chapter examines Aeschylus' Oresteia to show that linguistic features, which are common in comedy, are either unknown or at least exceedingly rare in tragedy. In Orest...
Introduction
Introduction
Abstract Aeschylus’ Oresteia, first performed in Athens in 458 b.c.e., is the sole surviving Greek tragic trilogy, and one of those peaks (like Dante’s Comedy, Miche...
Aeschylus
Aeschylus
Aeschylus (also spelled Aischylos or Aiskhylos) was born c. 525/4 bce to an aristocratic family in Eleusis, a town in western Attica, part of the territory controlled by Athens. He...
Some Dramatic Uses of the Chorus in Greek Tragedy
Some Dramatic Uses of the Chorus in Greek Tragedy
Two distinct uses of the Chorus in Greek tragedy can both be illustrated from Aeschylus' trilogy, the Oresteia. One is concerned with theme, with intimations of the meaning, the tr...
Language, Sexuality, Narrative
Language, Sexuality, Narrative
This book is concerned with the complexity and difficulty of reading the Oresteia. It is not a traditional commentary, although it is often concerned with problems of interpretatio...
New Light on Tony Harrison
New Light on Tony Harrison
This volume of essays arose from a conference which marked the 80th birthday of prizewinning British poet Tony Harrison on 30 April 2017 and with his agreement constitutes his ‘off...

Back to Top