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Women in Mauritius

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Abstract The Indian Ocean Island of Mauritius has a population made up of the descendants of migrants from France, India, Africa, and China. Mauritius has a multicultural and multi-ethnic population and these divisions impact upon Mauritian women’s rights and political mobilization in the country. Women were expected to support the men of their community and, in the mid 1940s, female suffrage was proposed by men from the elite and wealthy groups to win votes for their communities. There is no evidence of a women’s lobby for the franchise. Despite the controversy surrounding female suffrage, Mauritius had two women members of parliament following the election after proclamation of female suffrage. Under 19th-century Mauritian law the state treated women as the inalienable property of their husbands. The “Code Napoleon” or “Napoleon’s Civil Code of 1804,” adopted in 1808 in Mauritius, imposed the status of “minor” on a married woman and was characterized by severe patriarchalism, restricting women to the private domestic sphere. Despite these restrictions, women were not passive and they were drawn into the economic and political struggles of the early 20th century. One of the most vivid memories is that of Anjalay Coopen, a female agricultural laborer who was among the people killed during an uprising on the sugar estates in 1943. Mauritius became independent in 1968 and the role that women played in the negotiations leading to independence remains unclear to this day due to a paucity of research in this area, male domination of the political and historical writings of the country, and the fact that the Mauritian population was highly divided over independence. Women’s-movement activism peaked in the mid-1970s. This was when women’s organizations grouped together on common platforms to lobby for changes in the civil code and laws governing marriage and the Immigration and Deportation Act, which allowed for the deportation of foreign husbands of Mauritian women but not for foreign wives of Mauritian men. Women from different communities rallied together for equal rights for women, generating a strong national women’s movement.
Title: Women in Mauritius
Description:
Abstract The Indian Ocean Island of Mauritius has a population made up of the descendants of migrants from France, India, Africa, and China.
Mauritius has a multicultural and multi-ethnic population and these divisions impact upon Mauritian women’s rights and political mobilization in the country.
Women were expected to support the men of their community and, in the mid 1940s, female suffrage was proposed by men from the elite and wealthy groups to win votes for their communities.
There is no evidence of a women’s lobby for the franchise.
Despite the controversy surrounding female suffrage, Mauritius had two women members of parliament following the election after proclamation of female suffrage.
Under 19th-century Mauritian law the state treated women as the inalienable property of their husbands.
The “Code Napoleon” or “Napoleon’s Civil Code of 1804,” adopted in 1808 in Mauritius, imposed the status of “minor” on a married woman and was characterized by severe patriarchalism, restricting women to the private domestic sphere.
Despite these restrictions, women were not passive and they were drawn into the economic and political struggles of the early 20th century.
One of the most vivid memories is that of Anjalay Coopen, a female agricultural laborer who was among the people killed during an uprising on the sugar estates in 1943.
Mauritius became independent in 1968 and the role that women played in the negotiations leading to independence remains unclear to this day due to a paucity of research in this area, male domination of the political and historical writings of the country, and the fact that the Mauritian population was highly divided over independence.
Women’s-movement activism peaked in the mid-1970s.
This was when women’s organizations grouped together on common platforms to lobby for changes in the civil code and laws governing marriage and the Immigration and Deportation Act, which allowed for the deportation of foreign husbands of Mauritian women but not for foreign wives of Mauritian men.
Women from different communities rallied together for equal rights for women, generating a strong national women’s movement.

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