Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Leo Tolstoy

View through CrossRef
Count Leo Tolstoy (Lev Nikolaevich Tolstoy) is one of the greatest writers of all time. Born in Yasnaya Polyana on 9 September 1828 (28 August, Old Style) to Count Tolstoy and Princess Volkonsky, he lived a long, eventful life and became the father of a large family. War and Peace, Anna Karenina, The Cossacks, The Death of Ivan Ilyich, The Kreutzer Sonata, and many other famous texts garnered Tolstoy the admiration of readers well beyond Russia. From as early as the 1880s, the home estate of the author became a beacon for the entire world, as the prophetic force of Tolstoy’s personality compelled him to stand up for justice and promote nonviolence, social and economic equality, and a new type of art. In works of radical nonfiction like A Confession; The Kingdom of God Is Within You, “The Law of Violence and the Law of Love,” and What Is Art? Tolstoy solidified his reputation as much more than a towering literary figure. The tsarist government banned most of these nonliterary writings, heavily censored his artistic works, and arrested or exiled his followers. In 1901, the Russian Orthodox Church issued a determination to excommunicate Tolstoy for his seditious views. Tolstoy was an immediate top nominee for the Nobel Prize in Literature—and later, for the Nobel Peace Prize—yet he outright rejected repeated approaches by members of the prize committee, informing them that the very idea of monetary compensation was unacceptable to him, especially since the tainted lucre from dynamite was the source of the funding. At the age of eighty-two, plagued by disputes in his family and among his disciples about his intention to grant free copyright to the entire corpus of his written works, he resolved to leave home, and he died on 20 November 1910 (7 November, Old Style) during his escape. Hundreds of thousands of works in many languages have been written about Tolstoy over the last 165 years, the first 383-page-long bibliography of literature on him having appeared seven years before his death. For too long, Tolstoy scholars tended to downplay the importance of the author’s thought (his “nonartistic” side) and deny that anything was to be gained in studying his sociopolitical, religious, and philosophical views comprehensively. However, this trend in criticism has steadily declined since the beginning of the new millennium. Today, approaches to the study of Tolstoy go beyond literary studies. He is considered a thinker as much as a writer—the two are inseparable in his work—and Tolstoy has left a strong intellectual imprint on world culture. Eleven decades after his death, his ideas are seen as no less than a measure of the state of the world, not just of its state of culture or of the quality of its civilization, but also of its most vital signs.
Title: Leo Tolstoy
Description:
Count Leo Tolstoy (Lev Nikolaevich Tolstoy) is one of the greatest writers of all time.
Born in Yasnaya Polyana on 9 September 1828 (28 August, Old Style) to Count Tolstoy and Princess Volkonsky, he lived a long, eventful life and became the father of a large family.
War and Peace, Anna Karenina, The Cossacks, The Death of Ivan Ilyich, The Kreutzer Sonata, and many other famous texts garnered Tolstoy the admiration of readers well beyond Russia.
From as early as the 1880s, the home estate of the author became a beacon for the entire world, as the prophetic force of Tolstoy’s personality compelled him to stand up for justice and promote nonviolence, social and economic equality, and a new type of art.
In works of radical nonfiction like A Confession; The Kingdom of God Is Within You, “The Law of Violence and the Law of Love,” and What Is Art? Tolstoy solidified his reputation as much more than a towering literary figure.
The tsarist government banned most of these nonliterary writings, heavily censored his artistic works, and arrested or exiled his followers.
In 1901, the Russian Orthodox Church issued a determination to excommunicate Tolstoy for his seditious views.
Tolstoy was an immediate top nominee for the Nobel Prize in Literature—and later, for the Nobel Peace Prize—yet he outright rejected repeated approaches by members of the prize committee, informing them that the very idea of monetary compensation was unacceptable to him, especially since the tainted lucre from dynamite was the source of the funding.
At the age of eighty-two, plagued by disputes in his family and among his disciples about his intention to grant free copyright to the entire corpus of his written works, he resolved to leave home, and he died on 20 November 1910 (7 November, Old Style) during his escape.
Hundreds of thousands of works in many languages have been written about Tolstoy over the last 165 years, the first 383-page-long bibliography of literature on him having appeared seven years before his death.
For too long, Tolstoy scholars tended to downplay the importance of the author’s thought (his “nonartistic” side) and deny that anything was to be gained in studying his sociopolitical, religious, and philosophical views comprehensively.
However, this trend in criticism has steadily declined since the beginning of the new millennium.
Today, approaches to the study of Tolstoy go beyond literary studies.
He is considered a thinker as much as a writer—the two are inseparable in his work—and Tolstoy has left a strong intellectual imprint on world culture.
Eleven decades after his death, his ideas are seen as no less than a measure of the state of the world, not just of its state of culture or of the quality of its civilization, but also of its most vital signs.

Related Results

Leo Tolstoy’s novel “Anna Karenina” in interpretations of Iranian literary critics
Leo Tolstoy’s novel “Anna Karenina” in interpretations of Iranian literary critics
   The eastern reception of Leo Tolstoy’s oeuvre remains in the list of topical issues. It primarily refers to the Persian perception of the Russian writer’s literary and philosoph...
Precise point positioning with LEO augmentation: results from two experimental satellites
Precise point positioning with LEO augmentation: results from two experimental satellites
Using LEO satellites for positioning and navigation has been a research hotspot in the GNSS community in recent years. As the LEO satellites are much closer to earth and move much ...
A Centennial Review of Leo Tolstoy Studies in China
A Centennial Review of Leo Tolstoy Studies in China
It has been more than 120 years since Leo Tolstoy’s works first appeared in China in 1900. This paper aims to show the development of Tolstoy scholarship in China and the status of...
BIOGRAPHIES OF L.N. TOLSTOY IN HISTORICAL DYNAMICS
BIOGRAPHIES OF L.N. TOLSTOY IN HISTORICAL DYNAMICS
The subject of the research in the article is the reception of the figure and fate of Leo Tolstoy in biographies written in the period from 1894 to 2020, as well as its historical ...
7. Tolstoy’s art and devices
7. Tolstoy’s art and devices
In criticism of Tolstoy’s work, many suggest that Tolstoy’s realism was at the expense of artistry or form, but ‘Tolstoy’s art and devices’ explains how Tolstoy used a variety of t...
LEO constellation optimization for BDS precise orbit determination in LEO enhanced BDS
LEO constellation optimization for BDS precise orbit determination in LEO enhanced BDS
LEO-enhanced GNSS (LeGNSS) has been proposed and quickly gained prominence in recent years. A high-precision orbit is imperative for achieving accuracy in LeGNSS applications. The ...
Tolstoy’s Petersburg Acquaintances: Grigory Grigoryevich Ge
Tolstoy’s Petersburg Acquaintances: Grigory Grigoryevich Ge
In December 1904, through A.L. Tolstoy, who was trying to present her plays in the capital’s theatres, the first meeting of Alexei Tolstoy with Grigory Grigorievich Ge took place. ...

Back to Top