Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

A Rebel and Subaltern Cosmopolitan? The Ironical Case of Pablo Ruiz Picasso in France (1900–1973)

View through CrossRef
Abstract The experience of Picasso in France from 1900 to 1973 is here approached from a new angle—that of his status as a foreigner—and with a set of new archival documents. The chapter thus presents the encounter between the young cosmopolitan genius and a nationalist country, shaken by waves of xenophobia until 1945. Picasso entered Paris at the time of the 1900 Exposition Universelle through the back door and dedicated his first artistic productions to those who shared the same marginalized status as him—all kinds of underdogs: bohemians, beggars, prostitutes, acrobats, clowns, and saltimbanques. Furthermore, he started expressing himself through a “cosmopolitanism of genres,” which was perceived as a powerful rejection of the French Académie des beaux arts and its famed “good taste.” Notably, the term Cubism was invented as a negative idiom, intended to ridicule an aesthetic coming from abroad, that transformed reality into small “cubes.” In 1940, scared by the rise of fascism all over Europe, Picasso filed for naturalization, but his application was denied. In 1944, he joined the French Communist Party and, in 1955, left Paris for the South of France, never to return—electing the region over the capital, craftsmen over academicians, local contacts over national establishment. Picasso’s attitude reveals a praxis of cultural plurality that was ahead of its time. He brilliantly succeeded in blurring the concept of national borders and anchored himself in the Mediterranean sphere, advancing a sense of belonging that came very close to contemporary cosmopolitanism forms.
Title: A Rebel and Subaltern Cosmopolitan? The Ironical Case of Pablo Ruiz Picasso in France (1900–1973)
Description:
Abstract The experience of Picasso in France from 1900 to 1973 is here approached from a new angle—that of his status as a foreigner—and with a set of new archival documents.
The chapter thus presents the encounter between the young cosmopolitan genius and a nationalist country, shaken by waves of xenophobia until 1945.
Picasso entered Paris at the time of the 1900 Exposition Universelle through the back door and dedicated his first artistic productions to those who shared the same marginalized status as him—all kinds of underdogs: bohemians, beggars, prostitutes, acrobats, clowns, and saltimbanques.
Furthermore, he started expressing himself through a “cosmopolitanism of genres,” which was perceived as a powerful rejection of the French Académie des beaux arts and its famed “good taste.
” Notably, the term Cubism was invented as a negative idiom, intended to ridicule an aesthetic coming from abroad, that transformed reality into small “cubes.
” In 1940, scared by the rise of fascism all over Europe, Picasso filed for naturalization, but his application was denied.
In 1944, he joined the French Communist Party and, in 1955, left Paris for the South of France, never to return—electing the region over the capital, craftsmen over academicians, local contacts over national establishment.
Picasso’s attitude reveals a praxis of cultural plurality that was ahead of its time.
He brilliantly succeeded in blurring the concept of national borders and anchored himself in the Mediterranean sphere, advancing a sense of belonging that came very close to contemporary cosmopolitanism forms.

Related Results

A study on rebel group dynamics and third party intervention
A study on rebel group dynamics and third party intervention
<p>This study analyzes the relationship between inter rebel group dynamics and rebel biased third party interventions. Concerning the considerable amount of multiparty civil ...
Hydatid Disease of The Brain Parenchyma: A Systematic Review
Hydatid Disease of The Brain Parenchyma: A Systematic Review
Abstarct Introduction Isolated brain hydatid disease (BHD) is an extremely rare form of echinococcosis. A prompt and timely diagnosis is a crucial step in disease management. This ...
NATIVE AMERICAN REPRESENTATION IN SHERMAN ALEXIE’S SHORT STORY THE TRIAL OF THOMAS BUILDS-THE-FIRE
NATIVE AMERICAN REPRESENTATION IN SHERMAN ALEXIE’S SHORT STORY THE TRIAL OF THOMAS BUILDS-THE-FIRE
Abstract This paper aims to show the representation of Native Americans in Sherman Alexie's short story The Trial of Thomas-Builds-the-Fire, which is part of his story collec...
Free Movement, Sovereignty and Cosmopolitan State Responsibility
Free Movement, Sovereignty and Cosmopolitan State Responsibility
How ‘cosmopolitan’ can a sovereign state be? That question is considered here in the context of unauthorized immigration and arguments for free movement of persons across state bou...
Subaltern, Politik Etis, dan Hegemoni dalam Perspektif Spivak
Subaltern, Politik Etis, dan Hegemoni dalam Perspektif Spivak
Istilah subaltern merujuk pada populasi yang secara sosial, politik, dan geografis ditundukkan oleh suatu kelompok yang menguasai mereka. Dari sana kita memahami bahwa selalu ada p...
Developing Civic Education Learning through Cosmopolitan Value Perspective
Developing Civic Education Learning through Cosmopolitan Value Perspective
This study aims to provide insight to PPKn teachers because it is part of the research on citizenship development studied through the perspective of cosmopolitan values. In this er...
Ecological cosmopolitan citizenship
Ecological cosmopolitan citizenship
AbstractThis article investigates the ecological components and implications of cosmopolitan citizenship. Supporters of the model of cosmopolitan citizenship tend to take the natur...

Back to Top