Javascript must be enabled to continue!
Le Pan - Spiritualisme Hindou. L'Advaita Vedānta et L'antériorité de L'homme par rapport à l'univers
View through CrossRef
AbstractThe monist school of Advaita Vedānta, the “official” philosophy of Hinduism, when dealing with the relation between man and Universe, takes a stand totally opposite to the one of the realistic common sense. Man is not just a part of the Universe, but rather the subject which projects the Universe. The Universe is nothing but illusory experience and it can't be found anywhere else but in the consciousness of the subject which experiences it.The manifestation of the Universe starts when consciousness gets, first of all, covered by ignorance and, consequently, loses its self-awareness. Instead of comprehending itself, the consciousness thus affected by ignorance starts projecting some successive layers of illusion which represent the personal identity wrongly assumed by consciousness and the experience of the Universe.The article deals with the successive steps through which consciousness manifests the Universe. Starting with the causal body (kāraṇa śarīra), where consciousness has been only dulled by ignorance (avidyā, ajñāna), the projection of the Universe takes more and more definite forms. It determines itself as an individual at the level of the subtle body (sūkṣma śarīra), which is the psychic structure of the individual being. In its coarsest forms, it manifests as the gross body (sthūla śarīra), the physical Universe, which is only a very dense, compact form of illusion. Materiality is nothing but a particularly opaque form of ignorance.Thus, the Universe represents a cosmic expansion of the person, the consciousness which goes out of its own nature and, through the intermediary of the psychic structure, projects all forms of “materiality”. Man and Universe can never be separated, both being only different layers of the manifestation of consciousness (cit).
Title: Le Pan - Spiritualisme Hindou. L'Advaita Vedānta et L'antériorité de L'homme par rapport à l'univers
Description:
AbstractThe monist school of Advaita Vedānta, the “official” philosophy of Hinduism, when dealing with the relation between man and Universe, takes a stand totally opposite to the one of the realistic common sense.
Man is not just a part of the Universe, but rather the subject which projects the Universe.
The Universe is nothing but illusory experience and it can't be found anywhere else but in the consciousness of the subject which experiences it.
The manifestation of the Universe starts when consciousness gets, first of all, covered by ignorance and, consequently, loses its self-awareness.
Instead of comprehending itself, the consciousness thus affected by ignorance starts projecting some successive layers of illusion which represent the personal identity wrongly assumed by consciousness and the experience of the Universe.
The article deals with the successive steps through which consciousness manifests the Universe.
Starting with the causal body (kāraṇa śarīra), where consciousness has been only dulled by ignorance (avidyā, ajñāna), the projection of the Universe takes more and more definite forms.
It determines itself as an individual at the level of the subtle body (sūkṣma śarīra), which is the psychic structure of the individual being.
In its coarsest forms, it manifests as the gross body (sthūla śarīra), the physical Universe, which is only a very dense, compact form of illusion.
Materiality is nothing but a particularly opaque form of ignorance.
Thus, the Universe represents a cosmic expansion of the person, the consciousness which goes out of its own nature and, through the intermediary of the psychic structure, projects all forms of “materiality”.
Man and Universe can never be separated, both being only different layers of the manifestation of consciousness (cit).
Related Results
ANALISIS KONSEP TEO-FILOSOFIS TAUHID DAN DVAITA VEDANTA
ANALISIS KONSEP TEO-FILOSOFIS TAUHID DAN DVAITA VEDANTA
ABSTRACT
This research focuses on the study of theo-philosophical concepts in Tauhid and Dvaita Vedanta. Both concepts view God as causa prima and different from the human sp...
DASAR-DASAR PEMIKIRAN FILSAFAT ADVAITA VEDĀNTA ADI ŚAṄKARĀCĀRYA SEBAGAI CAHAYA KECERDASAN MENUJU KESADARAN KETUHANAN
DASAR-DASAR PEMIKIRAN FILSAFAT ADVAITA VEDĀNTA ADI ŚAṄKARĀCĀRYA SEBAGAI CAHAYA KECERDASAN MENUJU KESADARAN KETUHANAN
Belakangan ini semakin mudahnya menebar ujaran kebencian, hilangnya rasa kemanusiaan dan kepedulian manusia terhadap alam semesta, ini menandakan dunia sedang tidak baik-baik saja ...
Is Gandhi a Vedantist?
Is Gandhi a Vedantist?
There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and espe...
L’universalité des droits de l’homme : une évidence trompeuse ?
L’universalité des droits de l’homme : une évidence trompeuse ?
Les droits de l’homme, tels que conçus par le droit naturel et par la Déclaration universelle du 10 décembre 1948, revêtent nécessairement un caractère universel. En effet, souscri...
Śivādvaita Vedānta
Śivādvaita Vedānta
Śivādvaita Vedānta is the name of a Sanskrit‐language school of nondualist Vedānta that centers on Śiva as the conceptual and semantic equivalent ofbrahman. Śrīkaṇṭha Śivācārya (c....
Karma Yoga
Karma Yoga
Background:
Karma Yoga is a valid way to the ultimate realization of the Self. It has been emphasized by Yogeśvara Krṣna in Śrīmadbhagavadgītā. There is a prevalent mis...
Perspective Chapter: Mix-Unmix Pan-Sharpener – Novel Pan-Sharpening Method Based on Mixing Constituent Multispectral Bands and Unmixing Panchromatic Band
Perspective Chapter: Mix-Unmix Pan-Sharpener – Novel Pan-Sharpening Method Based on Mixing Constituent Multispectral Bands and Unmixing Panchromatic Band
A panchromatic band (Pan-band) spectrally covers a number of the other bands (multispectral-bands, MS). The Pan-band is of higher spatial resolution than the MS. The respective adv...
And did those hooves: Pan and the Edwardians
And did those hooves: Pan and the Edwardians
<p>A surprisingly high number of the novels, short stories and plays produced in Britain during the Edwardian era (defined in the terms of this thesis as the period of time b...

