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The First Queer Unicorn?: Reading Peter S. Beagle’s The Last Unicorn as Trans Narrative

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Peter S. Beagle’s decision to feminize the formerly masculine figure of the unicorn in his influential 1968 fantasy novel The Last Unicorn represents a key moment in the evolution of this now ubiquitous image, one embraced today as a symbol of pride by LGBTQ+ communities. The novel and its 1982 animated film adaptation have themselves remained popular among queer and especially trans audiences, who have often found the narrative resonant with their own experiences. This essay provides a preliminary overview of the queer history of the unicorn symbol and continues into a trans reading of the novel, arguing that these responses to Beagle’s work by contemporary readers reflect dimensions of the narrative congruent with concerns about gender performance and misrecognition; gender dysphoria; and queer temporalities. The nature of the fantasy form itself, we maintain throughout, can also particularly enable reparative readings by queer and trans audiences.
Title: The First Queer Unicorn?: Reading Peter S. Beagle’s The Last Unicorn as Trans Narrative
Description:
Peter S.
Beagle’s decision to feminize the formerly masculine figure of the unicorn in his influential 1968 fantasy novel The Last Unicorn represents a key moment in the evolution of this now ubiquitous image, one embraced today as a symbol of pride by LGBTQ+ communities.
The novel and its 1982 animated film adaptation have themselves remained popular among queer and especially trans audiences, who have often found the narrative resonant with their own experiences.
This essay provides a preliminary overview of the queer history of the unicorn symbol and continues into a trans reading of the novel, arguing that these responses to Beagle’s work by contemporary readers reflect dimensions of the narrative congruent with concerns about gender performance and misrecognition; gender dysphoria; and queer temporalities.
The nature of the fantasy form itself, we maintain throughout, can also particularly enable reparative readings by queer and trans audiences.

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