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Wiredu, Kwasi
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Abstract
Kwasi Wiredu is one of Africa's foremost philosophers and his most significant contributions to the discipline are in the areas of logic, epistemology, and African philosophy. Wiredu's contribution to the making of modern African thought provides an interesting insight into the processes involved in formulation of postcolonial disciplines and discourses, and it can also be conceived as a counter‐articulation to the hegemonic discourses of colonialism. Through his project of conceptual decolonization, Wiredu advocates a reexamination of current African epistemic foundations in order to accomplish two main objectives. First, he seeks to undermine unacceptable aspects of indigenous cultures embedded in modern African thought so as to make it more sustainable. Second, he intends to subvert the unnecessary Western epistemologies to be found in African philosophical practices.
Title: Wiredu, Kwasi
Description:
Abstract
Kwasi Wiredu is one of Africa's foremost philosophers and his most significant contributions to the discipline are in the areas of logic, epistemology, and African philosophy.
Wiredu's contribution to the making of modern African thought provides an interesting insight into the processes involved in formulation of postcolonial disciplines and discourses, and it can also be conceived as a counter‐articulation to the hegemonic discourses of colonialism.
Through his project of conceptual decolonization, Wiredu advocates a reexamination of current African epistemic foundations in order to accomplish two main objectives.
First, he seeks to undermine unacceptable aspects of indigenous cultures embedded in modern African thought so as to make it more sustainable.
Second, he intends to subvert the unnecessary Western epistemologies to be found in African philosophical practices.
Related Results
Democracy and consensus in traditional Africa: a critique of Kwasi Wiredu
Democracy and consensus in traditional Africa: a critique of Kwasi Wiredu
This article examines Kwasi Wiredu’s arguments on democracy and consensus. In Cultural Universals and Particulars, Wiredu presented consensual democracy as a better means of decisi...
John Guillory, Meet Kwasi Wiredu: A 1990s Guide to the Future English Department
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Abstract
This article pairs the arguments of Cultural Capital with those of Ghanaian decolonial philosopher Kwasi Wiredu. Writing around the same time as Guillory, W...
Rationality and Consensus in Kwasi Wiredu’s Traditional African Polities
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Abstract
The disagreement over what was responsible for arriving at consensual positions, in traditional African polities, is best captured in the classic debate between Kwasi Wire...
Theoretical Underpinnings of Wiredu’s Empiricalism
Theoretical Underpinnings of Wiredu’s Empiricalism
Abstract
Wiredu uses the term ‘empiricalism’ to characterise a mode of thinking that is essentially empirical in orientation but admits non-transcendental metaphysical categories a...
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The subject to be interrogated is the problem of the extent to which differences in meaning across cultural experiences often affect translation and the chances of human communicat...
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This article explores the question whether African ethics is best captured in terms of partiality or impartiality. I take one influential instance of a defence of impartiality in t...

