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Miracles Between Modern Science and Classical Thought: A Contemporary Perspective
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This paper explores the function of miracles in classical and modern Islamic theology, focusing particularly on Fethullah Gülen’s interpretation and its relevance to contemporary discussions on revelation, rationality, and science. Traditionally, miracles are viewed as divine signs confirming prophethood by surpassing natural laws and serving as challenges to disbelievers. While classical scholars upheld their evidentiary role, modern thinkers—under the influence of positivism and rationalism—have sought to reinterpret or dismiss their validity, particularly sensory or physical miracles. In this context, Gülen presents a distinctive perspective that reframes miracles not merely as supernatural phenomena, but as signs pointing to both spiritual truths and technological inspiration. Drawing from the insights of Said Nursi, Gülen highlights how prophetic miracles have anticipated and guided scientific advancements, thereby integrating material progress with spiritual wisdom. Gülen’s holistic understanding of human nature and prophetic guidance, rooted in the concept of human beings as the most refined creation (ahsani taqwīm), positions prophets as leaders of both spiritual and intellectual advancement. This dual role challenges the perceived conflict between revelation and reason, asserting that rationality reaches its full potential only when informed by prophetic insight. The paper also situates Gülen’s thought within broader modern theological discourses, particularly in response to critiques that Islam is incompatible with science. Gülen affirms the necessity of revelation not as a hindrance to rational inquiry but as its essential guide, likening prophets to expert physicians who administer the elixir of revelation to protect and elevate the human mind. By analysing Gülen’s approach to miracles and prophetic intellect (fatānah), this paper argues that his theology offers a balanced framework for reconciling religion and science, and contributes a meaningful response to contemporary debates surrounding the rationality of faith and the enduring relevance of prophethood.
Title: Miracles Between Modern Science and Classical Thought: A Contemporary Perspective
Description:
This paper explores the function of miracles in classical and modern Islamic theology, focusing particularly on Fethullah Gülen’s interpretation and its relevance to contemporary discussions on revelation, rationality, and science.
Traditionally, miracles are viewed as divine signs confirming prophethood by surpassing natural laws and serving as challenges to disbelievers.
While classical scholars upheld their evidentiary role, modern thinkers—under the influence of positivism and rationalism—have sought to reinterpret or dismiss their validity, particularly sensory or physical miracles.
In this context, Gülen presents a distinctive perspective that reframes miracles not merely as supernatural phenomena, but as signs pointing to both spiritual truths and technological inspiration.
Drawing from the insights of Said Nursi, Gülen highlights how prophetic miracles have anticipated and guided scientific advancements, thereby integrating material progress with spiritual wisdom.
Gülen’s holistic understanding of human nature and prophetic guidance, rooted in the concept of human beings as the most refined creation (ahsani taqwīm), positions prophets as leaders of both spiritual and intellectual advancement.
This dual role challenges the perceived conflict between revelation and reason, asserting that rationality reaches its full potential only when informed by prophetic insight.
The paper also situates Gülen’s thought within broader modern theological discourses, particularly in response to critiques that Islam is incompatible with science.
Gülen affirms the necessity of revelation not as a hindrance to rational inquiry but as its essential guide, likening prophets to expert physicians who administer the elixir of revelation to protect and elevate the human mind.
By analysing Gülen’s approach to miracles and prophetic intellect (fatānah), this paper argues that his theology offers a balanced framework for reconciling religion and science, and contributes a meaningful response to contemporary debates surrounding the rationality of faith and the enduring relevance of prophethood.
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