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Frantz Fanon’s Decolonial Love: A New Humanism in Historical Struggle

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This chapter reads Frantz Fanon as a dialectical thinker who concretizes his orientation of decolonial love into a historical and intellective praxis. Fanon breaks open the ways ideology is contained and hypostasized within the modern world-system, situates the human person in relation to a reality that transcends the confines of Western modernity, and catalyses a praxis of opening up ruptures in history. This historical praxis of love is perceived as violent from the side of Western modernity. The chapter begins by locating Fanon’s understanding of a new humanism within a dialectical perspective shaped by his Caribbean context, in which race functions as a medium of the universal. It then shifts to exploring how the movement of Fanon’s dialectics was shaped by his involvement in a nationalist movement while working and living in Algeria. In this context violence and national consciousness catalyse dialectical movement against ways relationships get frozen within colonial categories and structures.
Fordham University Press
Title: Frantz Fanon’s Decolonial Love: A New Humanism in Historical Struggle
Description:
This chapter reads Frantz Fanon as a dialectical thinker who concretizes his orientation of decolonial love into a historical and intellective praxis.
Fanon breaks open the ways ideology is contained and hypostasized within the modern world-system, situates the human person in relation to a reality that transcends the confines of Western modernity, and catalyses a praxis of opening up ruptures in history.
This historical praxis of love is perceived as violent from the side of Western modernity.
The chapter begins by locating Fanon’s understanding of a new humanism within a dialectical perspective shaped by his Caribbean context, in which race functions as a medium of the universal.
It then shifts to exploring how the movement of Fanon’s dialectics was shaped by his involvement in a nationalist movement while working and living in Algeria.
In this context violence and national consciousness catalyse dialectical movement against ways relationships get frozen within colonial categories and structures.

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