Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

THE MYTHONYMS AS THE STANDARDS OF UGLINESS AND BEAUTY

View through CrossRef
The article solves the problem of the functioning of mythonyms as the standards of a beautiful and ugly person in the Russian linguistic world picture. It has been established that the characters of lower mythology are chosen as the standards of ugliness, since, according to the pagan views of the ancient Slavs, they have innate physical disabilities: lameness, hunchback, hairiness, horns, tail, etc. The names “death” and “mortal sin” denoting personified anthropomorphic creatures are used as generally accepted standards of ugliness in the Russian language. Mortal sin is a generalized, undifferentiated image of ugliness, while death has specific external signs: it is a bony, wrinkled, toothless old woman. Some names of demonic characters (devil, demon, brat) are used as standards of beauty, expressing the idea of demonic beauty as opposed to divine one. Religious characters (god, angel, archangel, prophet) act as a standard of beauty, transmitting, among other things, the visual impressions of native speakers of the Russian language and culture, obtained from pictorial sources, the iconography. The functioning of mythonyms as standards of beauty or ugliness is based on the binary opposition “friend — foe”. Mythonyms-standards are marked according to the principle of gender correspondence of the sex of the object of comparison to the sex of the standard. Some mythonyms are gender neutral (angel, devil, demon). The functioning of mythonyms as the standards of ugliness / beauty is associated with the "vitality" of mythological thinking in the minds of native speakers of language and culture.
Title: THE MYTHONYMS AS THE STANDARDS OF UGLINESS AND BEAUTY
Description:
The article solves the problem of the functioning of mythonyms as the standards of a beautiful and ugly person in the Russian linguistic world picture.
It has been established that the characters of lower mythology are chosen as the standards of ugliness, since, according to the pagan views of the ancient Slavs, they have innate physical disabilities: lameness, hunchback, hairiness, horns, tail, etc.
The names “death” and “mortal sin” denoting personified anthropomorphic creatures are used as generally accepted standards of ugliness in the Russian language.
Mortal sin is a generalized, undifferentiated image of ugliness, while death has specific external signs: it is a bony, wrinkled, toothless old woman.
Some names of demonic characters (devil, demon, brat) are used as standards of beauty, expressing the idea of demonic beauty as opposed to divine one.
Religious characters (god, angel, archangel, prophet) act as a standard of beauty, transmitting, among other things, the visual impressions of native speakers of the Russian language and culture, obtained from pictorial sources, the iconography.
The functioning of mythonyms as standards of beauty or ugliness is based on the binary opposition “friend — foe”.
Mythonyms-standards are marked according to the principle of gender correspondence of the sex of the object of comparison to the sex of the standard.
Some mythonyms are gender neutral (angel, devil, demon).
The functioning of mythonyms as the standards of ugliness / beauty is associated with the "vitality" of mythological thinking in the minds of native speakers of language and culture.

Related Results

UGLY AND UGLINESS IN CLASSICAL TURKISH POETRY
UGLY AND UGLINESS IN CLASSICAL TURKISH POETRY
Ugliness has been a concept and image that shapes its meaning and definition through beauty. Throughout the ages, the definition of ugliness has also been made as the opposite of b...
BEAUTY AND UGLINESS IN THE POETRY COLLECTION MAULĪDAL-DIBA' I BY ABDURRAHMAN AL-DIBA'I: A SIEGELIAN AESTHETICS PERSPECTIVE
BEAUTY AND UGLINESS IN THE POETRY COLLECTION MAULĪDAL-DIBA' I BY ABDURRAHMAN AL-DIBA'I: A SIEGELIAN AESTHETICS PERSPECTIVE
Purpose: The formal objective of this study is to explore the beauty and ugliness contained within the poetry collection Maulīd Al-Diba'i, an Arabic-language text that conveys mess...
Experiences of Ugliness in Nature and Urban environments
Experiences of Ugliness in Nature and Urban environments
In folk psychology experiences of ugliness are associated with the negation of beauty and disorder, but empirical evidence is remarkably rare. Here, participants (called informed) ...
Beauty and Art in Solovjev (1850–1903) and in Bulgakov (1874–1948). Does Beauty Save the World?
Beauty and Art in Solovjev (1850–1903) and in Bulgakov (1874–1948). Does Beauty Save the World?
In Solovjev beauty is substance. He suggests „beauty” and „the good” to be Siamese twins and predicts that beauty will transform „material being” to a „moral order”, thus saves the...
API Offshore Structures Standards: Changing Times
API Offshore Structures Standards: Changing Times
Abstract Two instrumental series of events in the past several years have provided the impetus for API Subcommittee 2 (SC 2) to action a new strategy for the API ...
Child Beauty Pageants
Child Beauty Pageants
Child beauty pageants are one of the most controversial and vilified of all children’s activities. While adult and teen beauty pageants are often looked at disdainfully, child beau...
Hubungan Kampanye "Waste Down Beauty Up" Sociolla terhadap Sikap Konsumen dalam Pengolahan Sampah Produk Kecantikan
Hubungan Kampanye "Waste Down Beauty Up" Sociolla terhadap Sikap Konsumen dalam Pengolahan Sampah Produk Kecantikan
Abstract. The Ministry of Environment and Forestry of the Republic of Indonesia (KLHK) revealed that the total waste for beauty products nationally in 2021 will be 11.6 million ton...
International Perspectives on Standards and Benchmarking in Teacher Education
International Perspectives on Standards and Benchmarking in Teacher Education
Ensuring quality teachers and quality teacher education programmes have been fundamental global concerns over the decades. High quality teachers are critical to the future developm...

Back to Top