Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Vaudeville Ideology and The Unconscious of Crime Comedy: A Postcolonial Arab Contribution

View through CrossRef
This article proposes two theses: 1) Arabic postcolonial crime comedy articulates a social Unconscious expressed in cinematic “lapsus”. This Unconscious bears an unspoken desire of putting and end to authoritarianism and the police state, materialized by the omnipresence and omniscience of police in crime comedy; 2) Arabic crime comedy is a vehicle for a propaganda discourse at the service of “the ideology of vaudeville”. This ideology is carried by a discourse where the film promises citizens access to vaudevillesque luxury, such as wealth, sophisticated women, and even guilty pleasures, as well as integration into the fabric of the new middle class established by the postcolonial state’s policies, in exchange of their loyalty to the regime and adherence to its discourse of national liberation. Two Egyptian films are analyzed to make this case: Nizai Mostafa’s You killed My Dad (1970); and Najdi Hafez’ The Funny Crime, also translatable as Crime Comedy (1963). You Killed My Dad “dreams” of the death of the Father, arguably an unconscious materialization of the symbolic death of the Dictator. Crime Comedy stages a situation where the main character can literally get away with murder, be rewarded by marriage to a wealthy, beautiful, upper middle class young woman, simply because as a TV producer, he is part of the postcolonial state propaganda machine.Postcolonial Arab cinema – Crime comedy – Arab modernity – Vaudeville ideology – Middle class
Saint Joseph University of Beirut
Title: Vaudeville Ideology and The Unconscious of Crime Comedy: A Postcolonial Arab Contribution
Description:
This article proposes two theses: 1) Arabic postcolonial crime comedy articulates a social Unconscious expressed in cinematic “lapsus”.
This Unconscious bears an unspoken desire of putting and end to authoritarianism and the police state, materialized by the omnipresence and omniscience of police in crime comedy; 2) Arabic crime comedy is a vehicle for a propaganda discourse at the service of “the ideology of vaudeville”.
This ideology is carried by a discourse where the film promises citizens access to vaudevillesque luxury, such as wealth, sophisticated women, and even guilty pleasures, as well as integration into the fabric of the new middle class established by the postcolonial state’s policies, in exchange of their loyalty to the regime and adherence to its discourse of national liberation.
Two Egyptian films are analyzed to make this case: Nizai Mostafa’s You killed My Dad (1970); and Najdi Hafez’ The Funny Crime, also translatable as Crime Comedy (1963).
You Killed My Dad “dreams” of the death of the Father, arguably an unconscious materialization of the symbolic death of the Dictator.
Crime Comedy stages a situation where the main character can literally get away with murder, be rewarded by marriage to a wealthy, beautiful, upper middle class young woman, simply because as a TV producer, he is part of the postcolonial state propaganda machine.
Postcolonial Arab cinema – Crime comedy – Arab modernity – Vaudeville ideology – Middle class.

Related Results

Islam, State and Modernity: Mohammed Abed al-Jabri and the Future of the Arab World
Islam, State and Modernity: Mohammed Abed al-Jabri and the Future of the Arab World
Mohammed Abed al-Jabri (1935-2010) is one of the most original Arab philosophers, thinkers, and social theorist of recent times. Al-Jabri, who held the post of Professor of Philoso...
Media, Mind, and Crime: Psychological and Communicative Dimensions of Criminal Representation
Media, Mind, and Crime: Psychological and Communicative Dimensions of Criminal Representation
This study examined how media representations of crime influenced public psychology and communicative meaning-making within contemporary digital and news environments. Focusing on ...
Old Vaudeville on the modern stage: towards the problem of genre relevance
Old Vaudeville on the modern stage: towards the problem of genre relevance
The study of the historical fate of different genres, including vaudeville, allows for an analysis of the movements of theatrical thought. Even a general look at the Russian theate...
PENTINGNYA AL-QU-RAN BAGI PEMBELAJARAN BAHASA ARAB
PENTINGNYA AL-QU-RAN BAGI PEMBELAJARAN BAHASA ARAB
Keberadaan Al-qur-an yang turun dengan menggunakan bahasa Arab mengubah bahasa Arab menjadi perhatian seluruh umat Islam di dunia ini, baik dari orang Arab maupun non Arab, sebagia...
Light Comedy and vaudeville: specificity of the genre
Light Comedy and vaudeville: specificity of the genre
The subject of this research is the light (salon, secular, noble) comedy "One's Own Family, or a Married Bride", co-authored by A. A. Shakhovsky, N. I. Khmelnitsky amd A. S. Griboy...
A study on the property of Shortform Contents of 'Sketch Comedy’: Focused on the YouTube channels, “Short Box” and “Nerdult”
A study on the property of Shortform Contents of 'Sketch Comedy’: Focused on the YouTube channels, “Short Box” and “Nerdult”
This study analyzes the concepts and characteristics of American sketch comedy and examines the re-conceptualization, characteristics, and empathy of Korean sketch comedy through Y...
Przestępca zawodowy
Przestępca zawodowy
 The article seeks to sum up all that has been said on the subject of professional criminality in the past half-century. It was never any part of the author’s aim to offer an analy...
Sistem Pengajaran Bahasa di Indonesia dan Problem Bahasa Arab Secara Aktif
Sistem Pengajaran Bahasa di Indonesia dan Problem Bahasa Arab Secara Aktif
Bahasa Arab telah ditetapkan sebagai salah satu bahasa resmi di Perserikatan Bangsa-Bangsa (PBB) sejak tahun 1973. Kemudian mulai tahun 1979 kedudukan bahasa Arab disejajarkan deng...

Back to Top