Javascript must be enabled to continue!
“Jai Hijra, Jai Jai Hijra”
View through CrossRef
This article focuses on the 2015 Telangana Queer Swabhimana Walk to explore the relationality of trans activism to questions of culture and region. Documented by Moses Tulasi's film, Walking the Walk (2015), this pride march can be read as a site of decolonial theory-making that reorients the gaze of the mainstream public to hijra and other trans people's historic attachment to land and their fight for justice. The article employs podcast interviews with Tulasi and one of the organizers of the walk, Rachana Mudraboyina, to unpack the distinctiveness of swabhimana (roughly translates to “self-respect”) from globalized notions of pride and caste-based understanding of dignity and respect. In the process, it highlights how working-class trans activists “disidentify” with the Hindu caste system as well as Dalit and anti-caste critiques of sex work to rally for the dignity of their labor and everyday living.
Title: “Jai Hijra, Jai Jai Hijra”
Description:
This article focuses on the 2015 Telangana Queer Swabhimana Walk to explore the relationality of trans activism to questions of culture and region.
Documented by Moses Tulasi's film, Walking the Walk (2015), this pride march can be read as a site of decolonial theory-making that reorients the gaze of the mainstream public to hijra and other trans people's historic attachment to land and their fight for justice.
The article employs podcast interviews with Tulasi and one of the organizers of the walk, Rachana Mudraboyina, to unpack the distinctiveness of swabhimana (roughly translates to “self-respect”) from globalized notions of pride and caste-based understanding of dignity and respect.
In the process, it highlights how working-class trans activists “disidentify” with the Hindu caste system as well as Dalit and anti-caste critiques of sex work to rally for the dignity of their labor and everyday living.
Related Results
Hijra Communities of Delhi
Hijra Communities of Delhi
This article explores Hijra communities, attempts to understand what it means to take on the Hijra role, and describes the process involved in becoming a Hijra. It is based on an e...
Trans*versality, a hijra politics of knowledge, and Partition postmemory in Khushwant Singh’s Delhi: A Novel
Trans*versality, a hijra politics of knowledge, and Partition postmemory in Khushwant Singh’s Delhi: A Novel
In contrast with Train to Pakistan (1956), Khushwant Singh’s Delhi: A Novel (1990) has not received critical attention in light of India and Pakistan’s Partition. The diegetic narr...
Hijras, Lovers, Brothers
Hijras, Lovers, Brothers
This book seeks to describe the fullness of lives. As one of India’s third gendered populations, hijras are too often and easily relegated to positions of marginality as if their l...
Astronomes européens à la cour de Savai Jai Singh II
Astronomes européens à la cour de Savai Jai Singh II
Quand, en 1727, Jai Singh commençait à construire sa nouvelle capitale, Jaipur, il avait déjà érigé en 1724-1725, à la demande de l’empereur du Mogol, son premier observatoire à De...
Fenomena Gerakan Hijrah Virtual: Studi Grup WhatsApp Kelas Cewe Hijrah (September)
Fenomena Gerakan Hijrah Virtual: Studi Grup WhatsApp Kelas Cewe Hijrah (September)
In the era of globalization and advances in information technology, the virtual migration movement has become an interesting phenomenon that reflects changes in people's behavior i...

