Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Whose hobbyhorse now?: A revised Foreword for Chinese Landscape Painting as Western Art History1

View through CrossRef
This article constitutes a new Foreword for James Elkins’s Chinese Landscape Painting as Western Art History. Reflecting on this work a decade after it was first published, this Foreword seeks to position Elkins’s text with respect to current debates about appropriation, decolonization, race, whiteness, privilege and a problematic, colonialist, EuroAmerican notion of ‘the global’. Now the questions I asked ten years ago in response to Elkins’s text are more pressing than ever: how can the history of the art of non-western cultures be figured in their own terms, and how might such a project operate without transposing the object of inquiry entirely into western epistemological frameworks and strategies of academic inquiry? This article seeks to consider how Elkins’s text both de- and re-centres the discipline of art history so that the western tradition alone no longer dominates its master narrative and serves as sole source of its conceptual lexicon. Moreover, this article posits that from Elkins’s text we might contemplate a future in which the western tradition might become marginal within the discipline of art history, its established terms, discourses and practices incommensurate with newly centred analogues drawn from non-western cultures.
Title: Whose hobbyhorse now?: A revised Foreword for Chinese Landscape Painting as Western Art History1
Description:
This article constitutes a new Foreword for James Elkins’s Chinese Landscape Painting as Western Art History.
Reflecting on this work a decade after it was first published, this Foreword seeks to position Elkins’s text with respect to current debates about appropriation, decolonization, race, whiteness, privilege and a problematic, colonialist, EuroAmerican notion of ‘the global’.
Now the questions I asked ten years ago in response to Elkins’s text are more pressing than ever: how can the history of the art of non-western cultures be figured in their own terms, and how might such a project operate without transposing the object of inquiry entirely into western epistemological frameworks and strategies of academic inquiry? This article seeks to consider how Elkins’s text both de- and re-centres the discipline of art history so that the western tradition alone no longer dominates its master narrative and serves as sole source of its conceptual lexicon.
Moreover, this article posits that from Elkins’s text we might contemplate a future in which the western tradition might become marginal within the discipline of art history, its established terms, discourses and practices incommensurate with newly centred analogues drawn from non-western cultures.

Related Results

The Philosophical Fusion of the Primitive Aesthetics of Chinese and Western Religious Paintings and the Study of Contemporary Paintings
The Philosophical Fusion of the Primitive Aesthetics of Chinese and Western Religious Paintings and the Study of Contemporary Paintings
When art develops to a certain extent, it is bound to be mixed with traces of religion, and art influenced by religion occupies an important position in the entire history of art d...
Foreword
Foreword
Abstract Sites of Conscience are historic places that foster public dialogue on pressing contemporary issues in historical perspective. This foreword to a collection...
Chinese Flower and Bird Painting: A New Form of Art Therapy for Depression
Chinese Flower and Bird Painting: A New Form of Art Therapy for Depression
Depression is a complex psychological disorder. Although psychological counseling and traditional Western art therapy have obtained robust results in the diagnosis and treatment of...
Why Look for a Dark Logos in a Dark Room (Especially When It Isn’t There)?
Why Look for a Dark Logos in a Dark Room (Especially When It Isn’t There)?
The article provides a critical analysis of the Russian philosopher, sociologist and political scientist Alexander Dugin. According to Dugin, there are no universal (rational) prin...
Chinatown in Bangkok: The Multilingual Landscape
Chinatown in Bangkok: The Multilingual Landscape
This paper examines the linguistic landscape (shop names) of Chinatown in Bangkok, a prosperous minority language (Chinese) community of diverse commercial establishments. Informed...
The endgame, and the Qing eclipse1
The endgame, and the Qing eclipse1
Presented as an archival text for the Journal of Contemporary Painting, James Elkins’ ‘The endgame, and the Qing eclipse’ is an abridged version of the the final chapter of a book-...
Beginnings of Landscape Architecture in Poland
Beginnings of Landscape Architecture in Poland
The article describes the period from the end of the nineteenth century to the 1950's. It presents the achievements of the pioneers of Polish landscape architecture, associated wit...
Landscape sociology as developing academic discipline
Landscape sociology as developing academic discipline
The common tendency in higher education is specialisation. Landscape has been subject of interest in sociology from its beginnings, and social aspects are one of mane characteristi...

Back to Top