Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

PIKIRAN POSITIF ALA NABI AYYUB AS

View through CrossRef
AbstrakNabi Ayyub AS adalah seorang yang kaya raya, memiliki istri yang banyak dan juga anak. kemudian nabi Ayyub jatuh miskin dan kemudian ditimpakan penderitaan berupa sakit yang parah dalam waktu yang sangat lama. Dalam kondisi menderita, nabi Ayyub mengalami tiga kondisi sekaligus yaitu kesakitan, kesedihan dan kesendirian. Tiga kondisi yang dialami nabi Ayyub tidak merubah karakter nabi Ayyub seorang hamba yang taat, pemurah, penyanyang dan ikhlas dalam beribadah. Inilah bentuk lain dari optimisme yang ditunjukkan oleh nabi Ayyub. Tujuan penulisan adalah ingin �menjelaskan secara psikologis bentuk pikiran positif cara nabi Ayyub. Hasil kajian kritis menemukan bahwa pikiran positif ala nabi Ayyub adalah merubah prasangka buruk menjadi prasangka baik (su�uzan menjadi husnuzan), sabar dalam kesakitan, kesedihan, kesendirian, dan kebersyukuran�abstractThe Pprophet Ayyub AS was a wealthy man, had many wives and children. then the prophet Ayyub fell poor and then inflicted suffering in the form of severe pain for a very long time. In a state of suffering, the prophet Ayyub experienced three conditions at once namely pain, sadness and solitude. The three conditions experienced by the prophet Ayyub did not change the character of the prophet Ayyub, an obedient, generous, merciful and sincere servant in worship. This is another form of optimism shown by the prophet Ayyub. The purpose of writing is to want to explain psychologically positive forms of thought in the manner of the prophet Ayyub. The results of a critical study found that the positive thoughts of the prophet Ayyub were to change bad prejudice into good prejudice (su'uzan to husnuzan), patience in pain, sadness, solitude, and gratitude�Keyword: positive thoughts, Prophet Ayyub AS
Universitas Islam Sultan Agung
Title: PIKIRAN POSITIF ALA NABI AYYUB AS
Description:
AbstrakNabi Ayyub AS adalah seorang yang kaya raya, memiliki istri yang banyak dan juga anak.
kemudian nabi Ayyub jatuh miskin dan kemudian ditimpakan penderitaan berupa sakit yang parah dalam waktu yang sangat lama.
Dalam kondisi menderita, nabi Ayyub mengalami tiga kondisi sekaligus yaitu kesakitan, kesedihan dan kesendirian.
Tiga kondisi yang dialami nabi Ayyub tidak merubah karakter nabi Ayyub seorang hamba yang taat, pemurah, penyanyang dan ikhlas dalam beribadah.
Inilah bentuk lain dari optimisme yang ditunjukkan oleh nabi Ayyub.
Tujuan penulisan adalah ingin �menjelaskan secara psikologis bentuk pikiran positif cara nabi Ayyub.
Hasil kajian kritis menemukan bahwa pikiran positif ala nabi Ayyub adalah merubah prasangka buruk menjadi prasangka baik (su�uzan menjadi husnuzan), sabar dalam kesakitan, kesedihan, kesendirian, dan kebersyukuran�abstractThe Pprophet Ayyub AS was a wealthy man, had many wives and children.
then the prophet Ayyub fell poor and then inflicted suffering in the form of severe pain for a very long time.
In a state of suffering, the prophet Ayyub experienced three conditions at once namely pain, sadness and solitude.
The three conditions experienced by the prophet Ayyub did not change the character of the prophet Ayyub, an obedient, generous, merciful and sincere servant in worship.
This is another form of optimism shown by the prophet Ayyub.
The purpose of writing is to want to explain psychologically positive forms of thought in the manner of the prophet Ayyub.
The results of a critical study found that the positive thoughts of the prophet Ayyub were to change bad prejudice into good prejudice (su'uzan to husnuzan), patience in pain, sadness, solitude, and gratitude�Keyword: positive thoughts, Prophet Ayyub AS.

Related Results

Kisah Nabi Ayyub dalam Al-Quran dan Bible
Kisah Nabi Ayyub dalam Al-Quran dan Bible
Tulisan ini membahas tentang kisah salah satu Nabi yang dikenal dengan kesabaran dan ketabahannya menghadapi ujian dan cobaan dalam hidupnya. Adanya relasi historis Al-Quran dan Bi...
A enzima delta-aminolevullnato desidratase
A enzima delta-aminolevullnato desidratase
Delta-aminolevulinic acid dehydratase (ALA-D, EC 4.2.1.24) is a sulfhydryl-containing enzyme that asymetrically condenses two molecules of delta-aminolevulinic acid (ALA), catalyzi...
Metal binding and folding properties of a minimalist Cys2His2 zinc finger peptide.
Metal binding and folding properties of a minimalist Cys2His2 zinc finger peptide.
A minimalist Cys2His2 zinc finger peptide, Lys-Tyr-Ala-Cys-Ala-Ala-Cys-Ala-Ala-Ala-Phe-Ala-Ala-Lys-Ala-Ala-Leu-Ala- Ala-His-Ala-Ala-Ala-His-Ala-Lys, has been synthesized. Metal bin...
GW24-e0236 Effects of 5-aminolevulinic acid mediated sonodynamic therapy on macrophages
GW24-e0236 Effects of 5-aminolevulinic acid mediated sonodynamic therapy on macrophages
Objectives Inflammatory cells exhibit elevated level of protoporphyrin IX (PpIX) after the administration of 5-aminolevulinic acid (ALA). This study aims to inves...
Renal Involvement and Outcome In Monoclonal Lightchain Disease
Renal Involvement and Outcome In Monoclonal Lightchain Disease
Abstract Abstract 4985 Background: Renal involvement is very common in monoclonal light chain disease (mLCD). How...
IDENTITAS DAN KARAKTERISTIK NABI-NABI ISRAEL DALAM PERJANJIAN LAMA
IDENTITAS DAN KARAKTERISTIK NABI-NABI ISRAEL DALAM PERJANJIAN LAMA
Nabi-Nabi Israel banyak dikemukakan Kitab Suci Agama Kristen, baik Perjanjian Lama maupun Perjanjian Baru. Artikel ini menguraikan konsep kenabian dalam perspektif agama Kristen, t...

Back to Top