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NILAI ESTETIKA TRADISI OMED-OMEDAN DI BANJAR KAJA, KELURAHAN SESETAN, KECAMATAN DENPASAR SELATAN
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Asbtrak
The omed-omedan tradition is a tradition of ancient heritage, passed down and performed by generations of Banjar Kaja Sesetan residents. Omed-Omedan is an entrenched tradition in accordance with the times while staying true to the prevailing norms. The uniqueness of the omed-omedan tradition attracts the attention of foreign tourists, turning it into an icon of Denpasar City. More than just a tradition, Omed-omedan contains aesthetic values. The present study on the aesthetic values in the omed-omedan tradition is a qualitative research and the data in this study are qualitative data. The theory used herein is the theory of aesthetics. Based on the results of study, the omed-omedan tradition contains subjective, objective and Hinduism aesthetic values related with: 1). Satyam (Truth), 2). Siwam (Sanctity) and 3). Sundaram (Harmony). The Subjective aesthetic value lies in an inherent aesthetic value seen in the attraction that creates drama in the form of tragedies or events that occur suddenly. The objective aesthetics contained in the omed-omedan tradition can be enjoyed by the audience both through sensory absorption and technological absorption. The sacred value lies in that when the omed-omedan tradition is carried out, it begins with the first nedunin sesuhunan, namely he who is worshiped and purified, is present to witness the omed-omedan tradition which will be held in that place.
Institut Hindu Dharma Negeri Denpasar
Title: NILAI ESTETIKA TRADISI OMED-OMEDAN DI BANJAR KAJA, KELURAHAN SESETAN, KECAMATAN DENPASAR SELATAN
Description:
Asbtrak
The omed-omedan tradition is a tradition of ancient heritage, passed down and performed by generations of Banjar Kaja Sesetan residents.
Omed-Omedan is an entrenched tradition in accordance with the times while staying true to the prevailing norms.
The uniqueness of the omed-omedan tradition attracts the attention of foreign tourists, turning it into an icon of Denpasar City.
More than just a tradition, Omed-omedan contains aesthetic values.
The present study on the aesthetic values in the omed-omedan tradition is a qualitative research and the data in this study are qualitative data.
The theory used herein is the theory of aesthetics.
Based on the results of study, the omed-omedan tradition contains subjective, objective and Hinduism aesthetic values related with: 1).
Satyam (Truth), 2).
Siwam (Sanctity) and 3).
Sundaram (Harmony).
The Subjective aesthetic value lies in an inherent aesthetic value seen in the attraction that creates drama in the form of tragedies or events that occur suddenly.
The objective aesthetics contained in the omed-omedan tradition can be enjoyed by the audience both through sensory absorption and technological absorption.
The sacred value lies in that when the omed-omedan tradition is carried out, it begins with the first nedunin sesuhunan, namely he who is worshiped and purified, is present to witness the omed-omedan tradition which will be held in that place.
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