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From Ethiopia to Bandung with Fanon
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In this article I attempt to reconcile one of the most influential diplomatic episodes of Third World liberation – Bandung – with one of the most influential thinkers of said liberation – Frantz Fanon. I argue that this reconciliation can be usefully achieved by bringing to the fore the impact of the Ethiopia/Italy conflict (1935–1941) on both Fanon’s thought and the political trajectories of various individuals and movements that ultimately met at Bandung. Specifically, I trace how anti-colonial anti-fascism, an intellectual-activist position which emerged in response to Mussolini’s fascist invasion of Ethiopia, prefigured and prepared the Bandung spirit not only in biographical terms but also in terms of casting an ethics of liberation on a global scale that interwove the fates of metropoles and colonies as well as diverse colonial subjects. I frame my investigation of these influences through Fanon’s concept of Black humanism and his diplomatic injunction on behalf of the wretched of the earth, both of which I also argue can be genealogically connected to anti-colonial anti-fascism. I conclude by suggesting that the accretion of the ethics and practices encountered across these journeys from Ethiopia to Bandung with Fanon might aid in reviving an internationalist spirit for our own constrictive age.
Title: From Ethiopia to Bandung with Fanon
Description:
In this article I attempt to reconcile one of the most influential diplomatic episodes of Third World liberation – Bandung – with one of the most influential thinkers of said liberation – Frantz Fanon.
I argue that this reconciliation can be usefully achieved by bringing to the fore the impact of the Ethiopia/Italy conflict (1935–1941) on both Fanon’s thought and the political trajectories of various individuals and movements that ultimately met at Bandung.
Specifically, I trace how anti-colonial anti-fascism, an intellectual-activist position which emerged in response to Mussolini’s fascist invasion of Ethiopia, prefigured and prepared the Bandung spirit not only in biographical terms but also in terms of casting an ethics of liberation on a global scale that interwove the fates of metropoles and colonies as well as diverse colonial subjects.
I frame my investigation of these influences through Fanon’s concept of Black humanism and his diplomatic injunction on behalf of the wretched of the earth, both of which I also argue can be genealogically connected to anti-colonial anti-fascism.
I conclude by suggesting that the accretion of the ethics and practices encountered across these journeys from Ethiopia to Bandung with Fanon might aid in reviving an internationalist spirit for our own constrictive age.
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