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Cognitive “Boy stories”: urban folklore and urban topographies
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The culturally cognitive perception of Belgrade’s topographies is considered through its deployment, symbolic use and narrative foundation. As the explanatory material-one football-media incident, the use of certain areas of the city in a spectacle-ceremonial manner, knowledge and lore of certain elements of the Belgrade topographies and the organization of «the football Belgrade»-were considered.
The attitude is taken that the topography of a city is a multifaceted cultural constituent, whose structure of particular meaning, as a part of cultural communication, is determined by the very fact it is an urban space. Physical aspects of spatial-ness are reduced to relationism, i.e. it has a meaning for the cultural communication only when the elements of urban topographies are brought into correlation. Other characteristics of physical spatial-ness are irrelevant for such communication. Meaning relations in which elements of urban topographies exist are formed on the very fact of them being urban, that is, the afore mentioned denotation that is ascribed to space, stems from those cultural features and artifacts that are associated in a given milieu with certain concrete elements of urban topographies.
University of Belgrade - Faculty of Philosophy - Department of Ethnology and Anthropology
Title: Cognitive “Boy stories”: urban folklore and urban topographies
Description:
The culturally cognitive perception of Belgrade’s topographies is considered through its deployment, symbolic use and narrative foundation.
As the explanatory material-one football-media incident, the use of certain areas of the city in a spectacle-ceremonial manner, knowledge and lore of certain elements of the Belgrade topographies and the organization of «the football Belgrade»-were considered.
The attitude is taken that the topography of a city is a multifaceted cultural constituent, whose structure of particular meaning, as a part of cultural communication, is determined by the very fact it is an urban space.
Physical aspects of spatial-ness are reduced to relationism, i.
e.
it has a meaning for the cultural communication only when the elements of urban topographies are brought into correlation.
Other characteristics of physical spatial-ness are irrelevant for such communication.
Meaning relations in which elements of urban topographies exist are formed on the very fact of them being urban, that is, the afore mentioned denotation that is ascribed to space, stems from those cultural features and artifacts that are associated in a given milieu with certain concrete elements of urban topographies.
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