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Justice and the Afterlife
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Until the end of the fifth century BCE, there were few expectations of divine justice after death, or even of a meaningful afterlife. While such beliefs became ever more conspicuous after the fifth century, we do nevertheless find ideas of an afterlife before that time, and of divine justice for the dead. On the one hand, we find the idea of postmortem retributive justice as early as in Homer. On the other, we find promises of posthumous happiness and salvation for those who have lived justly and piously. Among the earliest instances is found in the Hymn to Demeter. Both conceptions express the workings of divine justice. Tracing them from Homer to the end of the fifth century, through such authors as Aeschylus and Pindar, “Justice and the Afterlife” attempts to shed some light on the emergence of this feature of ancient Greek thought.
Title: Justice and the Afterlife
Description:
Until the end of the fifth century BCE, there were few expectations of divine justice after death, or even of a meaningful afterlife.
While such beliefs became ever more conspicuous after the fifth century, we do nevertheless find ideas of an afterlife before that time, and of divine justice for the dead.
On the one hand, we find the idea of postmortem retributive justice as early as in Homer.
On the other, we find promises of posthumous happiness and salvation for those who have lived justly and piously.
Among the earliest instances is found in the Hymn to Demeter.
Both conceptions express the workings of divine justice.
Tracing them from Homer to the end of the fifth century, through such authors as Aeschylus and Pindar, “Justice and the Afterlife” attempts to shed some light on the emergence of this feature of ancient Greek thought.
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