Javascript must be enabled to continue!
A COMPARISON BETWEEN SATOYAMA AND THE AINU WAY OF LIFE
View through CrossRef
This study compares the concept of Satoyama with that of the Ainu, with a view of establishing the cultural,ecological and economical similarities between them and to examine the impact of the developmentof Hokkaido on the Ainu human ecology. Research was conducted in the Noto Peninsula, and theHidaka region of Hokkaido. Data was collected through individual, household and group interviews,questionnaire surveys, field visits and available documentation. Results revealed agricultural, ecologicaland cultural-spiritual practices that were synonymous to Satoyama and that of the Ainu. Research showedthat the development of Hokkaido resulted in a necessary increase in agriculture in the Ainu communitiessince it was no longer possible to live sustainably almost entirely from the gifts of nature; which holdstrue for indigenous peoples globally. We posit that these commonalities provide a viable entry point forthe promotion of Satoyama if it is to be used as a developmental model for promoting the introduction ofnew, effective and sustainable agricultural practices that are tailored to suit the local culture and existingtraditional knowledge, with a view of building sustainable indigenous communities globally, since it isinfrequent that modern systems practiced today mirror so closely traditional indigenous culture.
Title: A COMPARISON BETWEEN SATOYAMA AND THE AINU WAY OF LIFE
Description:
This study compares the concept of Satoyama with that of the Ainu, with a view of establishing the cultural,ecological and economical similarities between them and to examine the impact of the developmentof Hokkaido on the Ainu human ecology.
Research was conducted in the Noto Peninsula, and theHidaka region of Hokkaido.
Data was collected through individual, household and group interviews,questionnaire surveys, field visits and available documentation.
Results revealed agricultural, ecologicaland cultural-spiritual practices that were synonymous to Satoyama and that of the Ainu.
Research showedthat the development of Hokkaido resulted in a necessary increase in agriculture in the Ainu communitiessince it was no longer possible to live sustainably almost entirely from the gifts of nature; which holdstrue for indigenous peoples globally.
We posit that these commonalities provide a viable entry point forthe promotion of Satoyama if it is to be used as a developmental model for promoting the introduction ofnew, effective and sustainable agricultural practices that are tailored to suit the local culture and existingtraditional knowledge, with a view of building sustainable indigenous communities globally, since it isinfrequent that modern systems practiced today mirror so closely traditional indigenous culture.
Related Results
Ainu Religion
Ainu Religion
The Ainu people are indigenous to Japan (the term Ainu means “human”). They have lived mainly in Hokkaido (called Ainu mosir by the Ainu people) and the Tokyo Metropolitan area. Pr...
The Ainu and Japanese Settler Colonialism
The Ainu and Japanese Settler Colonialism
The Ainu people are Indigenous to Hokkaido (Japan’s northernmost island in the early 21st century), the Russian-administered island of Sakhalin, and the adjacent Kuril archipelago....
The Goddess of the Wind and Okikurmi
The Goddess of the Wind and Okikurmi
Kayano Shigeru (1926-2006) was an inheritor and preserver of Ainu culture. As collector of Ainu folk utensils, teacher of the prominent Japanese linguist Kindaichi Kyōsuke, and rec...
Realising Ainu indigenous rights: a commentary on Hiroshi Maruyama's ‘Japan's post-war Ainu policy. Why the Japanese Government has not recognised Ainu indigenous rights?’
Realising Ainu indigenous rights: a commentary on Hiroshi Maruyama's ‘Japan's post-war Ainu policy. Why the Japanese Government has not recognised Ainu indigenous rights?’
ABSTRACTThis commentary reviews Maruyama's article ‘Japan's post-war Ainu policy: why the Japanese Government has not recognised Ainu indigenous rights?’ (Maruyama 2013a), publishe...
Ainu language use and display in the National Ainu Museum
Ainu language use and display in the National Ainu Museum
Abstract
Based on a critical analysis of the museum’s linguistic landscape and a discourse analysis of the museum texts, this paper explores how the Indigenous Ainu ...
On the Dawn of a New National Ainu Policy: The “‘Ainu’ as a Situation” Today
On the Dawn of a New National Ainu Policy: The “‘Ainu’ as a Situation” Today
Article SummaryOn 6 June 2008, the Ainu were recognized as an indigenous people. A new set of policies was promised for Autumn 2009 in line with the UN Declaration on the Rights of...
Satoyama Agricultural Development Tool (SADT) for Collaborative Assessment of Hilltribe Communities in Chiang Mai: Case Studies of Mueang Ang, Nhong Lom and Pa Kea Noi
Satoyama Agricultural Development Tool (SADT) for Collaborative Assessment of Hilltribe Communities in Chiang Mai: Case Studies of Mueang Ang, Nhong Lom and Pa Kea Noi
The Satoyama Agricultural Development Tool (SADT) is based on five perspectives identified by the International Partnership for the SatoyamaInitiative (IPSI). To dete...
Ditransitive constructions in Ainu
Ditransitive constructions in Ainu
Abstract
This paper shows that there are two ditransitive alignment types in Ainu, viz. a frequently-used double-object construction (DOC) and infrequently-used indi...

