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Conclusion
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AbstractFor all their differences, contemporary theologians and scholars of religion typically endorse the “postsecular consensus,” which holds that “the religious” and “the secular” are specifically Christian-theological constructions that emerged together, in early modernity. Analytic theology stands in a complicated relationship to the postsecular consensus. Analytic theology is a modern form of inquiry, and that is why it can flourish in the secular university, which continues to enforce modern intellectual norms. Yet analytic theology is not exclusively or deleteriously modern, and that is why it can also count as fully theological. These two claims pull together several strands of argument found across the book as a whole, and so they serve as its fitting conclusion.
Oxford University PressOxford
Title: Conclusion
Description:
AbstractFor all their differences, contemporary theologians and scholars of religion typically endorse the “postsecular consensus,” which holds that “the religious” and “the secular” are specifically Christian-theological constructions that emerged together, in early modernity.
Analytic theology stands in a complicated relationship to the postsecular consensus.
Analytic theology is a modern form of inquiry, and that is why it can flourish in the secular university, which continues to enforce modern intellectual norms.
Yet analytic theology is not exclusively or deleteriously modern, and that is why it can also count as fully theological.
These two claims pull together several strands of argument found across the book as a whole, and so they serve as its fitting conclusion.
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