Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Sikap Etis Hamba Tuhan Terhadap Panggilan Allah dan Tugas Pelayanan Berdasarkan Filipi 2:21-22

View through CrossRef
This writing aims to analyze what should be the attitude of God's servants ethically towards God's call and service tasks that God has entrusted to him based on Philippians 2:21-21.  God's call is God's initiative and will in His grace for everyone He has chosen, and the service that God has entrusted to His servants is an honor.  However, it was found that some of God's servants did not show an ethical attitude in accordance with their status as God's servants, so that they became a stumbling block within the church environment as a community of believers, as well as outside the church as an environment to be reached for Christ.  In this paper, the approach used is descriptive qualitative method, by collecting data through the Bible and other literature books such as journals, interviews and as well as through documents that have a relationship with the topic of discussion such as social media Youtube.  As a result, a servant of God is ethically obliged to have the nature of loyalty to God who has called him.  Second, a servant of God is ethically obligated to be an example in the service that God has entrusted to him.  In conclusion, a servant of God is essentially an ethical human being because he is called by God who is the Source of Ethics, so that the servant of God needs to clearly grasp the essence of his calling by realizing that serving is an honor and grace in God's call.  Thus he is required to show an ethical attitude, namely: a servant of God is ethically obliged to have the nature of loyalty to God who has called him.  Second, a servant of God is ethically obligated to be an example in the service that God has entrusted to him.
Title: Sikap Etis Hamba Tuhan Terhadap Panggilan Allah dan Tugas Pelayanan Berdasarkan Filipi 2:21-22
Description:
This writing aims to analyze what should be the attitude of God's servants ethically towards God's call and service tasks that God has entrusted to him based on Philippians 2:21-21.
  God's call is God's initiative and will in His grace for everyone He has chosen, and the service that God has entrusted to His servants is an honor.
  However, it was found that some of God's servants did not show an ethical attitude in accordance with their status as God's servants, so that they became a stumbling block within the church environment as a community of believers, as well as outside the church as an environment to be reached for Christ.
  In this paper, the approach used is descriptive qualitative method, by collecting data through the Bible and other literature books such as journals, interviews and as well as through documents that have a relationship with the topic of discussion such as social media Youtube.
  As a result, a servant of God is ethically obliged to have the nature of loyalty to God who has called him.
  Second, a servant of God is ethically obligated to be an example in the service that God has entrusted to him.
  In conclusion, a servant of God is essentially an ethical human being because he is called by God who is the Source of Ethics, so that the servant of God needs to clearly grasp the essence of his calling by realizing that serving is an honor and grace in God's call.
  Thus he is required to show an ethical attitude, namely: a servant of God is ethically obliged to have the nature of loyalty to God who has called him.
  Second, a servant of God is ethically obligated to be an example in the service that God has entrusted to him.

Related Results

PERSEPULUHAN MENURUT MALEAKHI 3:7-12
PERSEPULUHAN MENURUT MALEAKHI 3:7-12
Kitab Maleakhi menyatakan ketertinggalan bangsa Israel dalam mewujudkan ketaatannya kepada Allah. Meskipun demikian Allah tetap mengasihi mereka. Maleakhi mengajak bangsa ini untuk...
Kasih dan Keadilan Allah Berdasarkan Amos 2:6-16
Kasih dan Keadilan Allah Berdasarkan Amos 2:6-16
Allah mengetahui semua perbuatan manusia yang dilakukan dalam seluruh kehidupan manusia. Allah sangat membenci dosa. Allah ingin menunjukkan bahwa dosa yang dilakukan oleh Israel s...
TRANSFORMASI SPIRITUAL: PEMANFAATAN KECERDASAN BUATAN (AI) DALAM MENINGKATKAN EFISIENSI PELAYANAN GEREJA DAN PENGEMBANGAN HAMBA TUHAN
TRANSFORMASI SPIRITUAL: PEMANFAATAN KECERDASAN BUATAN (AI) DALAM MENINGKATKAN EFISIENSI PELAYANAN GEREJA DAN PENGEMBANGAN HAMBA TUHAN
Kecerdasan buatan (AI) adalah bagian dari inovasi teknologi yang banyak menjadi perbincangan akhir-akhir ini. Artikel ini mengulas dampak pemanfaatan kecerdasan buatan (AI) dalam m...
Anak-Anak Imam Eli (I Samuel 2-3) Dan Refleksinya Bagi Anak-Anak Hamba Tuhan
Anak-Anak Imam Eli (I Samuel 2-3) Dan Refleksinya Bagi Anak-Anak Hamba Tuhan
Pengalaman anak-anak Imam Eli bisa jadi dialami oleh anak-anak hamba Tuhan. Anak-anak hamba Tuhan memiliki pergumulan khusus, yang bisa berimbas negatif tapi juga bisa berimbas pos...
Karakteristik Kepemimpinan Hamba Yesus Kristus menurut Filipi 2:5-8
Karakteristik Kepemimpinan Hamba Yesus Kristus menurut Filipi 2:5-8
In His time on earth, Jesus Christ introduced, taught, and practiced a model of leadership that had excellence. For Jesus, a leader is a servant, so leadership is the same as a min...
MENGKAJI PANGGILAN DAN PELAYANAN NABI YEREMIA DALAM KONTEKS KITAB YEREMIA DAN IMPLEMENTASINYA BAGI PELAYANAN HAMBA TUHAN MASA KINI
MENGKAJI PANGGILAN DAN PELAYANAN NABI YEREMIA DALAM KONTEKS KITAB YEREMIA DAN IMPLEMENTASINYA BAGI PELAYANAN HAMBA TUHAN MASA KINI
Menjadi seorang hamba Tuhan yang siap melayani dalam kondisi apapun bukanlah perkara yang mudah. Hamba Tuhan harus mempunyai komitmen yang benar sehingga tidak lari dari panggilann...
Nilai-nilai Pendidikan Aqidah dalam Prespektif QS. Al-Baqarah Ayat 186
Nilai-nilai Pendidikan Aqidah dalam Prespektif QS. Al-Baqarah Ayat 186
Abstract. Education problems in Indonesia involve phenomena such as bullying and LGBTQ understanding. One of the problems is in the aqidah, as explained in Al-Baqarah verse 186. Th...
Sahabe Şiirlerinde Medine’ye Hicret
Sahabe Şiirlerinde Medine’ye Hicret
Allah Resûlü (s.a.v.), haksızlıkların ve çarpık inanç biçimlerinin hüküm sürdüğü Mekke ortamında dünyaya gelir ve kırk yaşına bastığında Yüce Allah tarafından peygamberlikle görevl...

Back to Top