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The sermon literature of pope Clement VI
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Maximus sermocinator verbi Dei is the description of pope Clement VI, formerly Pierre Roger, given by a fourteenth-century French chronicler. Others of the pope’s compatriots were equally fulsome in their adulation. An Italian chronicler, perhaps an ex-student at the university of Paris, where Pierre Roger had been a master in theology, records:. . . gratissimus fuit sermocinator. Quum cathedram concionaturus aut disputaturus ascendebat, tota Parisiorum Civitas, ut eum audiret, accurrebat. Proh quam eleganter sermocinabatur!In Prague, Clement’s ex-pupil, the emperor Charles IV, remembered the grace with which he had been infused through listening to one of his master’s sermons over twenty years before. Even the English joined this chorus of praise. Thomas Walsingham paid tribute to Clement as a man of singular culture, while Walter Burley lauded his teaching skill, his oratory, and his legendary memory. By the early fifteenth century Clement’s sermons were regarded as models. Several of them appear, abbreviated and anonymous, as part of a treatise on preaching by Paul Koëlner, canon of Ratisbon, written some time before 1420.
Title: The sermon literature of pope Clement VI
Description:
Maximus sermocinator verbi Dei is the description of pope Clement VI, formerly Pierre Roger, given by a fourteenth-century French chronicler.
Others of the pope’s compatriots were equally fulsome in their adulation.
An Italian chronicler, perhaps an ex-student at the university of Paris, where Pierre Roger had been a master in theology, records:.
.
.
gratissimus fuit sermocinator.
Quum cathedram concionaturus aut disputaturus ascendebat, tota Parisiorum Civitas, ut eum audiret, accurrebat.
Proh quam eleganter sermocinabatur!In Prague, Clement’s ex-pupil, the emperor Charles IV, remembered the grace with which he had been infused through listening to one of his master’s sermons over twenty years before.
Even the English joined this chorus of praise.
Thomas Walsingham paid tribute to Clement as a man of singular culture, while Walter Burley lauded his teaching skill, his oratory, and his legendary memory.
By the early fifteenth century Clement’s sermons were regarded as models.
Several of them appear, abbreviated and anonymous, as part of a treatise on preaching by Paul Koëlner, canon of Ratisbon, written some time before 1420.
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