Javascript must be enabled to continue!
Clement of Alexandria
View through CrossRef
Clement of Alexandria (c. 150–216 ce) was an Athenian-born Christian theologian and philosopher, active for most of his career in Alexandria, where, according to Christian tradition, he was the teacher at a catechetical school. It is more likely that he was one of many teachers representing different forms of emergent Christianity in a metropolitan center known for its diverse intellectual life. He fled persecution of Christians in Alexandria in 202 and died in 216, probably in Antioch. Clement is best known for a trio of writings, the Protreptikos, Paedagogus, and Stromateis, which, respectively, exhort pagans to a progressive spiritual path of conversion, teach ethical formation, and advance ideals of contemplation. The last of these works, Stromateis, was written for more advanced and spiritually insightful male and female students of Clement’s teachings. Clement refers to those pursuing the most advanced stage as “gnostics”—but these are to be distinguished from the similarly named followers of the teachings of contemporary Alexandrian Christian teachers such as Basilides and the adherents of Valentinus. Five longer fragments of Clement’s works probably belong to the same spiritual program, specifically related to the third level. Another treatise, titled Who Is the Rich Man That Is Saved?, takes the form of a sermon on Mk 10:17–31. Addressing the problem of attachment to money and other material goods, it offers valuable information about the wealth of some Christians in 2nd-century Alexandria. Clement’s works use an eclectic set of philosophical concepts drawn from Middle Platonism, Stoicism, and Aristotelianism to interpret the Bible and to outline the goals of Christian life. Like the earlier works of Philo, Clement’s writings attest to a synthesis, uniting an emergent religious tradition with Hellenistic philosophical ideals, that was formulated to shape ethical and spiritual teaching and to further theological insight.
Title: Clement of Alexandria
Description:
Clement of Alexandria (c.
150–216 ce) was an Athenian-born Christian theologian and philosopher, active for most of his career in Alexandria, where, according to Christian tradition, he was the teacher at a catechetical school.
It is more likely that he was one of many teachers representing different forms of emergent Christianity in a metropolitan center known for its diverse intellectual life.
He fled persecution of Christians in Alexandria in 202 and died in 216, probably in Antioch.
Clement is best known for a trio of writings, the Protreptikos, Paedagogus, and Stromateis, which, respectively, exhort pagans to a progressive spiritual path of conversion, teach ethical formation, and advance ideals of contemplation.
The last of these works, Stromateis, was written for more advanced and spiritually insightful male and female students of Clement’s teachings.
Clement refers to those pursuing the most advanced stage as “gnostics”—but these are to be distinguished from the similarly named followers of the teachings of contemporary Alexandrian Christian teachers such as Basilides and the adherents of Valentinus.
Five longer fragments of Clement’s works probably belong to the same spiritual program, specifically related to the third level.
Another treatise, titled Who Is the Rich Man That Is Saved?, takes the form of a sermon on Mk 10:17–31.
Addressing the problem of attachment to money and other material goods, it offers valuable information about the wealth of some Christians in 2nd-century Alexandria.
Clement’s works use an eclectic set of philosophical concepts drawn from Middle Platonism, Stoicism, and Aristotelianism to interpret the Bible and to outline the goals of Christian life.
Like the earlier works of Philo, Clement’s writings attest to a synthesis, uniting an emergent religious tradition with Hellenistic philosophical ideals, that was formulated to shape ethical and spiritual teaching and to further theological insight.
Related Results
Clement of Alexandria and the Beginnings of Christian Apophaticism
Clement of Alexandria and the Beginnings of Christian Apophaticism
Abstract
Apophatic theology claims that God is unknowable, and this book investigates the earliest stages of Christian apophaticism. It focuses on the writings of Cl...
Clement of Alexandria and the Shaping of Christian Literary Practice
Clement of Alexandria and the Shaping of Christian Literary Practice
Clement of Alexandria's Stromateis were celebrated in antiquity but modern readers have often skirted them as a messy jumble of notes. When scholarship on Greco-Roman miscellanies ...
Revisiting Christian Oeyen: "The Other Clement" on Father, Son, and the Angelomorphic Spirit
Revisiting Christian Oeyen: "The Other Clement" on Father, Son, and the Angelomorphic Spirit
AbstractThis article contributes to research on Clement of Alexandria's pneumatology by revisiting and expanding upon Christian Oeyen's oft-neglected study Eine frühchristliche Eng...
2 Clement: Christian Writer in Second‐Century Alexandria
2 Clement: Christian Writer in Second‐Century Alexandria
Abstract
The first part of this chapter deals with the social, cultural, and religious aspects of the city of Alexandria around 200 AD. The second part discusses the...
Clement of Alexandria, Early Christian Instruction and the 'Catechetical School'
Clement of Alexandria, Early Christian Instruction and the 'Catechetical School'
With a scant biography and a notoriously complex oeuvre, Clement of Alexandria survives as one of the most enigmatic early Christian figures. He was traditionally understood as the...
Clement of Alexandria and Early Christian Music
Clement of Alexandria and Early Christian Music
Studies of early Christian music often mention Clement of Alexandria, but a comprehensive examination of Clement's statements about music has not yet been offered. This article tre...
Stoic Indifferents and Christian Indifference in Clement of Alexandria
Stoic Indifferents and Christian Indifference in Clement of Alexandria
Throughout the Paedagogos, the Stromata, and the Quis dives salvetur? Clement of Alexandria uses the term ‘indifferent’ (ἀδιάφοϱος) or one of its derivatives. In all of these insta...
The DOMA Sideshow
The DOMA Sideshow
In 2011, an enormous outcry ensued when the law firm of King & Spalding (K&S) abandoned the Republican leaders of the House of Representatives in U.S. v. Windsor, the case ...

