Javascript must be enabled to continue!
Elihu Palmer: American Freethinker
View through CrossRef
Elihu Palmer (1764–1806) was an American freethinker who preached unconventional ideas about the makeup of an interconnected universe and the utopian possibility that humankind could think its way to a perfect and peaceful future. Raised in Connecticut, he graduated from Dartmouth College in 1787 intent on becoming a minister with the optimistic message that God saves all virtuous souls. Contemporary freethinkers changed Palmer’s mind about religion and set him on a path of intellectual exploration that eventually placed him beyond any conventional religious category. The most important element of Palmer’s cosmology was that all matter is infused with a life force or “vital principle” that must be nothing short of divine. He also thought that the smallest particles of matter are sensate, meaning that they register and store sensations like pain. Given the eternal recombination of atoms, everything will eventually experience the same sensations. Palmer was certain that understanding the interconnectedness of all things would naturally produce radical compassion for all living beings and prompt an end to cruelty and oppression. Even after the Philadelphia yellow fever epidemic of 1793 killed his wife and blinded him permanently, Palmer maintained his unbounded enthusiasm for these ideas. He also had a penchant for proselytizing and a gift for public speaking. Supernatural religion obscured reality, Palmer thought, and he spoke out publicly against Christianity to make room for what he called the “principles of nature.”
Palmer’s views sparked controversy, and clergy attacked him as an apostate and a danger to the nation’s moral fabric. Palmer was not cowed despite the blasphemy laws that remained actionable in many states. In 1796, he moved to New York City and founded the Deistical Society of New York, which explored a wide range of Enlightenment-era freethought. A well-traveled Englishman named John Stewart introduced Palmer to elements of eastern religion and a practice of meditation that revealed the interconnected cosmos. Palmer journeyed by stagecoach and boat between New England and Georgia, speaking to a wide variety of freethinking people. In 1801, he published a 300-page book Principles of Nature; then, with the help of his second wife, he published a newspaper Prospect; or, a View of the Moral World between 1803 and 1805. Thomas Paine became a friend and wrote for Palmer’s newspaper. In contrast to more politic freethinkers like Thomas Jefferson, Palmer shared his ideas in public, placing himself at the forefront of efforts to ensure free speech by enacting it.
Title: Elihu Palmer: American Freethinker
Description:
Elihu Palmer (1764–1806) was an American freethinker who preached unconventional ideas about the makeup of an interconnected universe and the utopian possibility that humankind could think its way to a perfect and peaceful future.
Raised in Connecticut, he graduated from Dartmouth College in 1787 intent on becoming a minister with the optimistic message that God saves all virtuous souls.
Contemporary freethinkers changed Palmer’s mind about religion and set him on a path of intellectual exploration that eventually placed him beyond any conventional religious category.
The most important element of Palmer’s cosmology was that all matter is infused with a life force or “vital principle” that must be nothing short of divine.
He also thought that the smallest particles of matter are sensate, meaning that they register and store sensations like pain.
Given the eternal recombination of atoms, everything will eventually experience the same sensations.
Palmer was certain that understanding the interconnectedness of all things would naturally produce radical compassion for all living beings and prompt an end to cruelty and oppression.
Even after the Philadelphia yellow fever epidemic of 1793 killed his wife and blinded him permanently, Palmer maintained his unbounded enthusiasm for these ideas.
He also had a penchant for proselytizing and a gift for public speaking.
Supernatural religion obscured reality, Palmer thought, and he spoke out publicly against Christianity to make room for what he called the “principles of nature.
”
Palmer’s views sparked controversy, and clergy attacked him as an apostate and a danger to the nation’s moral fabric.
Palmer was not cowed despite the blasphemy laws that remained actionable in many states.
In 1796, he moved to New York City and founded the Deistical Society of New York, which explored a wide range of Enlightenment-era freethought.
A well-traveled Englishman named John Stewart introduced Palmer to elements of eastern religion and a practice of meditation that revealed the interconnected cosmos.
Palmer journeyed by stagecoach and boat between New England and Georgia, speaking to a wide variety of freethinking people.
In 1801, he published a 300-page book Principles of Nature; then, with the help of his second wife, he published a newspaper Prospect; or, a View of the Moral World between 1803 and 1805.
Thomas Paine became a friend and wrote for Palmer’s newspaper.
In contrast to more politic freethinkers like Thomas Jefferson, Palmer shared his ideas in public, placing himself at the forefront of efforts to ensure free speech by enacting it.
Related Results
Biological effects on Palmer amaranth surviving glufosinate
Biological effects on Palmer amaranth surviving glufosinate
AbstractPalmer amaranth (Amaranthus palmeri S. Watson) is a difficult weed to manage due to competitive growth, fecundity, and evolved herbicide resistance. Limited information exi...
The Elihu Speeches: Their Place and Sense in the Book of Job
The Elihu Speeches: Their Place and Sense in the Book of Job
The different opinions about the Elihu speeches (Job 32–37) contribute greatly to confusion in research on the book of Job. In this paper I discuss whether the Elihu speeches are l...
A Celebration of Two Anniversaries: The Merrill-Palmer Quarterly and the Merrill Palmer Skillman Institute
A Celebration of Two Anniversaries: The Merrill-Palmer Quarterly and the Merrill Palmer Skillman Institute
Abstract: In this essay, we present highlights of the centennial celebration of the Merrill Palmer Skillman Institute for Child and Family Development and relate them to the 70th a...
Devenir « dayan et katz »
Devenir « dayan et katz »
Ce texte parle de deux amitiés et de deux livres. Disparus presque en même temps en 2022 Elihu Katz et Todd Gitlin étaient tous deux mes amis, mais aussi des adversaires résolus, l...
Quando Mário Mesquita entrevistou Elihu Katz
Quando Mário Mesquita entrevistou Elihu Katz
Pretende-se neste trabalho assinalar os desaparecimentos recentes de Elihu Katz e Mário Mesquita, fazendo uma homenagem a estes dois autores que se cruzaram tendo como móbil princi...
Mindy Calling: Size, Beauty, Race in The Mindy Project
Mindy Calling: Size, Beauty, Race in The Mindy Project
When characters in the Fox Television sitcom The Mindy Project call Mindy Lahiri fat, Mindy sees it as a case of misidentification. She reminds the character that she is a “petite ...
A Portrait of Milton Engraved by William Blake 'When Three Years of Age'? A Speculation by Samuel Palmer
A Portrait of Milton Engraved by William Blake 'When Three Years of Age'? A Speculation by Samuel Palmer
In March 1879 Samuel Palmer wrote a letter to George Richmond. Both Samuel Palmer and George Richmond had of course known Blake intimately in his last years, though they were only ...
The Knossos Tablets
The Knossos Tablets
At last the cards are on the table. Palmer's book was intended to present the testimonia in support of his theory about the date of the Knossos tablets. His case was a simple one, ...


