God

Barth’s doctrine of God is revolutionary. It leaves behind many of the traditional elements of a doctrine of God—natural knowledge of God, comparative religious practice, and proofs—and puzzles over simplicity and immutability. In their place Barth installs a new maxim, that God demonstrates or ‘proves’ himself. The Bible is the record of that self-demonstration. The divine perfections emerge in dialectical pairs, each displaying the personal life of God as the ‘One who loves in freedom’. Language for God successfully names God when it speaks of Jesus Christ, the Holy One who exemplifies divine omnipotence, omniscience, grace, mercy, and patience. In this way, Barth carries out his programme of Christological concentration, even in the doctrine of God. This is a doctrine of God unlike any other, an unsettling and a glorious one.