Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Modernitat i classicisme en l'art filosòfic de Giorgio de Chirico.

View through CrossRef
The essay shows how the modernity of Giorgio de Chirico's art – a modernity in the sense described by Theodor W. Adorno in Aesthetic Theory – consists precisely in how de Chirico summarizes traditional art, which for him is synonymous with classical art. In de Chirico's work, paradoxically, the traits that characterize traditional art are at the same time adopted and denied. In particular, the essay focuses on the painter’s Metaphysical period, where the elements of ruin, interruption and fracture become paramount and where the unreal breaks into reality in order to dismantle it. The form of de Chirico’s painting is a genuine testimony to the irredeemable fragmentation of reality. Thus, if the classical world is, par excellence, the place of the Symbol – the place where meaning emerges at its most densely significant – then in de Chirico such a world has finally become mute: hence that disconnection between signifier and meaning that gives de Chirico's form its irreducible enigmatic character: the awareness that meaning can only be evoked in the form of absence and loss.
Edicions de la Universitat de Barcelona
Title: Modernitat i classicisme en l'art filosòfic de Giorgio de Chirico.
Description:
The essay shows how the modernity of Giorgio de Chirico's art – a modernity in the sense described by Theodor W.
Adorno in Aesthetic Theory – consists precisely in how de Chirico summarizes traditional art, which for him is synonymous with classical art.
In de Chirico's work, paradoxically, the traits that characterize traditional art are at the same time adopted and denied.
In particular, the essay focuses on the painter’s Metaphysical period, where the elements of ruin, interruption and fracture become paramount and where the unreal breaks into reality in order to dismantle it.
The form of de Chirico’s painting is a genuine testimony to the irredeemable fragmentation of reality.
Thus, if the classical world is, par excellence, the place of the Symbol – the place where meaning emerges at its most densely significant – then in de Chirico such a world has finally become mute: hence that disconnection between signifier and meaning that gives de Chirico's form its irreducible enigmatic character: the awareness that meaning can only be evoked in the form of absence and loss.

Related Results

The Casa of San Giorgio, Genoa
The Casa of San Giorgio, Genoa
The Casa di San Giorgio, funded in 1407, managed the debts of the Commune of Genoa and was composed of all the Genoese creditors of the Commune. Unlike other systems of debt utiliz...
Zygmunt Bauman i el retorn dels déus
Zygmunt Bauman i el retorn dels déus
En aquest text s’aborden els desenvolupaments que Zygmunt Bauman va formular sobre el genocidi modern, vinculant-los amb les seves últimes publicacions sobre la modernitat líquida....
Thomas Mann
Thomas Mann
Eine Biographie Thomas Manns, die das Frühwerk in seiner Modernität in den Blick nimmt und dem starken Einfluss seines Bruders Heinrich nachgeht. Diese Biographie konzentriert sic...
Touching Statues
Touching Statues
Abstract The painter Giorgio de Chirico was fascinated by the remnants of classical sculpture. Famous fragments, statues and statuesque objects frequently appear in ...
Crisi ambiental i construcció de nous vincles socials
Crisi ambiental i construcció de nous vincles socials
En la modernitat tardana està reconfigurant-se la manera de transmetre i comunicar la crisi climàtica. El concepte de risc, entés com una contingència, hi té una rellevància centra...
Comment les sciences sociales construisent-elles le savoir ?
Comment les sciences sociales construisent-elles le savoir ?
Das Wissen in der Modernität oder : Wie ist Wissen und Nicht-Wissen zu behandeln ? In den Analysen unserer Zeit wird unser Wissen in Frage gestellt, ganz gleich, ob es sich u...
El Col·legi de Metges, Barcelona, 1964-1968 : Robert Terradas i Via, un outsider absolutament innovador
El Col·legi de Metges, Barcelona, 1964-1968 : Robert Terradas i Via, un outsider absolutament innovador
L’edifici del Col·legi de Metges de Barcelona fou projectat per Robert Terradas Via, amb Jordi Adroer Iglesias, l’any 1965. Es tracta d’un edifici molt innovador, des del punt de v...

Back to Top