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Emmanuela Lévinasa figura trzeciego

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Emmanuel Lévinas’s Figure of the Third This text aims to describe and analyse a figure of the third used by Emmanuel Lévinas in the three phases of the evolution of his concept. I interpret the term included in the title on an anthropological ground by analysing the transformations of terms: il y a and illeite, which I define as the third. On a social level, I explore the terms used by the French philosopher: troisieme homme and le tiers, defining them collectively as the third party. The basic thesis argued in the paper is the claim, absent in the Polish-language source literature, that Lévinas is most of all a philosopher of the third. I claim that the figure of the third is the starting point of the formation of subjectivity, defines the evolution of concepts and conditions metaphysics. On the socio-political level, the third defines the positive justification of society, influences the reformulation of the question of responsibility, and through this, in Otherwise than Being or Beyond Essence, makes it possible to formulate an answer to the doubts related to the unlimited responsibility for the other versus the question of violence in the context of the ethical relation. I also propose a different interpretation from the popular one of the evolution of the concept as a search for a positive justification of social relations.
Uniwersytet Jagiellonski - Wydawnictwo Uniwersytetu Jagiellonskiego
Title: Emmanuela Lévinasa figura trzeciego
Description:
Emmanuel Lévinas’s Figure of the Third This text aims to describe and analyse a figure of the third used by Emmanuel Lévinas in the three phases of the evolution of his concept.
I interpret the term included in the title on an anthropological ground by analysing the transformations of terms: il y a and illeite, which I define as the third.
On a social level, I explore the terms used by the French philosopher: troisieme homme and le tiers, defining them collectively as the third party.
The basic thesis argued in the paper is the claim, absent in the Polish-language source literature, that Lévinas is most of all a philosopher of the third.
I claim that the figure of the third is the starting point of the formation of subjectivity, defines the evolution of concepts and conditions metaphysics.
On the socio-political level, the third defines the positive justification of society, influences the reformulation of the question of responsibility, and through this, in Otherwise than Being or Beyond Essence, makes it possible to formulate an answer to the doubts related to the unlimited responsibility for the other versus the question of violence in the context of the ethical relation.
I also propose a different interpretation from the popular one of the evolution of the concept as a search for a positive justification of social relations.

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