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Eastern Encounters: Ilia Repin's Orientalist Aesthetics Abroad and at Home

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This essay examines Ilia Repin's sustained engagement with European Orientalist painting and its impact on his oeuvre. Through close readings of three of his major works, Sadko in the Underwater Kingdom (1876), Ivan the Terrible and His Son Ivan (1885), and Zaporozhian Cossacks Writing a Letter to the Turkish Sultan (1880–91), it argues that Repin deployed Eastern motifs in order to unsettle entrenched East/West and self/other binaries that were prevalent in the Russian imperial context. A celebrated figure of the Russian national school, Repin was born and raised in Ukraine, and frequently turned to Ukrainian themes and subjects in his art. Considering Russia's turbulent political atmosphere in the 1880s and 1890s, and the evolving separation of Ukrainian and Russian imperial identities during this time, this essay posits that Repin harnessed the Orientalist idiom as a means to critique the Russian state, and to articulate an anti‐imperial and anti‐autocratic position.
Oxford University Press (OUP)
Title: Eastern Encounters: Ilia Repin's Orientalist Aesthetics Abroad and at Home
Description:
This essay examines Ilia Repin's sustained engagement with European Orientalist painting and its impact on his oeuvre.
Through close readings of three of his major works, Sadko in the Underwater Kingdom (1876), Ivan the Terrible and His Son Ivan (1885), and Zaporozhian Cossacks Writing a Letter to the Turkish Sultan (1880–91), it argues that Repin deployed Eastern motifs in order to unsettle entrenched East/West and self/other binaries that were prevalent in the Russian imperial context.
A celebrated figure of the Russian national school, Repin was born and raised in Ukraine, and frequently turned to Ukrainian themes and subjects in his art.
Considering Russia's turbulent political atmosphere in the 1880s and 1890s, and the evolving separation of Ukrainian and Russian imperial identities during this time, this essay posits that Repin harnessed the Orientalist idiom as a means to critique the Russian state, and to articulate an anti‐imperial and anti‐autocratic position.

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