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Rozanov, Vasilii Vasil’evich (1856–1919)
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Vasilii Rozanov, a prominent spokesman of the Russian Religious-Philosophical Renaissance, is known for his writings on sex, marriage and the family, his attacks on Christian asceticism, and his love–hate attitude to Judaism. He termed Judaism a religion of life because it sanctified sex and the family, and Christianity a religion of death because it exalted celibacy. But Rozanov also charged that Judaism mandated ritual murder and that Jews were feeding off Russians. In Apokalypsis nashego vremeni (The Apocalypse of Our Time) (1917–18), he apologized for his anti-Semitic pronouncements and blamed the Bolshevik Revolution on Christian otherworldliness and sexlessness. In private life, Rozanov was a pillar of the Church, which he regarded as a haven of beauty, warmth, and spiritual succour.
Rozanov’s writings contain brilliant insights, contradictions, distortions and outright lies. ‘Falsehood never tormented me’, he wrote, ‘and for a strange reason. What business is it of yours precisely what I think?’ He championed conservative policies in articles published under his own name and radical policies under a pseudonym. It is clear, however, that Rozanov was deeply religious and that he associated sex and the family with God. ’Dirty diapers and a naked wife: this is the truth of Bethlehem around you.’
Rozanov’s interpretations of Dostoevskii, Gogol’ and other Russian authors were original and perceptive. His collections of aphorisms Solitaria (1912) and Opavshie list’ia (Fallen Leaves, 2 vols) (1913b, 1915), are considered masterpieces of Russian style.
Title: Rozanov, Vasilii Vasil’evich (1856–1919)
Description:
Vasilii Rozanov, a prominent spokesman of the Russian Religious-Philosophical Renaissance, is known for his writings on sex, marriage and the family, his attacks on Christian asceticism, and his love–hate attitude to Judaism.
He termed Judaism a religion of life because it sanctified sex and the family, and Christianity a religion of death because it exalted celibacy.
But Rozanov also charged that Judaism mandated ritual murder and that Jews were feeding off Russians.
In Apokalypsis nashego vremeni (The Apocalypse of Our Time) (1917–18), he apologized for his anti-Semitic pronouncements and blamed the Bolshevik Revolution on Christian otherworldliness and sexlessness.
In private life, Rozanov was a pillar of the Church, which he regarded as a haven of beauty, warmth, and spiritual succour.
Rozanov’s writings contain brilliant insights, contradictions, distortions and outright lies.
‘Falsehood never tormented me’, he wrote, ‘and for a strange reason.
What business is it of yours precisely what I think?’ He championed conservative policies in articles published under his own name and radical policies under a pseudonym.
It is clear, however, that Rozanov was deeply religious and that he associated sex and the family with God.
’Dirty diapers and a naked wife: this is the truth of Bethlehem around you.
’
Rozanov’s interpretations of Dostoevskii, Gogol’ and other Russian authors were original and perceptive.
His collections of aphorisms Solitaria (1912) and Opavshie list’ia (Fallen Leaves, 2 vols) (1913b, 1915), are considered masterpieces of Russian style.
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