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Johannes Trithemius and Witches: Between Religion and Superstition

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This contribution reconstructs the reflection on witches of Johannes Trithemius (1462–1516), a German Benedictine who took up the pen on several occasions to declare against the spread of witchcraft and the need to solve this problem. The method adopted is to understand Trithemius’ thought from the analysis of his own works, specifically the Antipalus maleficiorum (1505–1508), the Liber octo quaestionum (1515) and what can be known of the De daemonibus (1507–1514). What will emerge will be an articulate reflection, which re-proposes the doctrine of the Malleus maleficarum (1486) enriched with original elements often drawn from popular superstitions. Thus, Trithemius proposes artifices to be immune from witches (e.g., apotropaic amulets) and provides specific indications on how to cure evil spells (exorcism), extending the dissertation to broader issues, such as the gender question, the relationship between witches and children (e.g., sacrifices, proselytes, victims) and developments in exorcism practice.
Title: Johannes Trithemius and Witches: Between Religion and Superstition
Description:
This contribution reconstructs the reflection on witches of Johannes Trithemius (1462–1516), a German Benedictine who took up the pen on several occasions to declare against the spread of witchcraft and the need to solve this problem.
The method adopted is to understand Trithemius’ thought from the analysis of his own works, specifically the Antipalus maleficiorum (1505–1508), the Liber octo quaestionum (1515) and what can be known of the De daemonibus (1507–1514).
What will emerge will be an articulate reflection, which re-proposes the doctrine of the Malleus maleficarum (1486) enriched with original elements often drawn from popular superstitions.
Thus, Trithemius proposes artifices to be immune from witches (e.
g.
, apotropaic amulets) and provides specific indications on how to cure evil spells (exorcism), extending the dissertation to broader issues, such as the gender question, the relationship between witches and children (e.
g.
, sacrifices, proselytes, victims) and developments in exorcism practice.

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