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Memory as Resistance in Documentary Drama The Laramie Project and The Exonerated

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Focusing on major differences between nostalgic and documentary memory in contemporary plays, this paper argues how The Laramie Project (2001) by Moises Kaufmann and The Exonerated (2002) by Jessica Blank and Eric Jensen reinvigorate the concept of memory as an alternative political stand on stage. Memory plays use historical documentation as a forerunner of their dramatic material. In this respect, The Exonerated tells the story of six wrongfully convicted death row inmates through testimonies of the freed convicts, court recordings, and other documents. The Laramie Project belongs to another category of verbatim plays, which is still centered on edited interviews and testimonies but it is characterized by the elimination of the protagonist. It reconstructs and rewrites the story of brutally murdered Matthew Shepard to question this tragedy and disclose the reasons for his murder, but Shepard himself is not represented as a character on stage. The Laramie Project is similar to The Exonerated, but their methodology and construction have fundamentally different incentives and elements. Their emphasis on identity politics and insistence upon a more extended public discussion of politics and social issues separates them from other genres and trends. The way memory is stripped of its nostalgic layers in these documentary plays aims to foster a new understanding of dramatic constructions while challenging mainstream accounts and shifting to side of the silenced figures. Although there is little overlap between the contents and messages of the plays, a key point in both of these works is their emphasis on current issues through a variety of memory forms. Their accent on harsh realities of history is especially pronounced when audience members are invited to witness the flaws of our society. It might be a wrongfully convicted person, a screened and scrutinized life of a transvestite, or a brutally murdered homosexual, but in the end, documentary drama shows us the urgent need to look back to understand the present. Our mistakes are all buried in the magical box of the past. They can be our guides for tomorrow as long as we do not glorify them. 
Title: Memory as Resistance in Documentary Drama The Laramie Project and The Exonerated
Description:
Focusing on major differences between nostalgic and documentary memory in contemporary plays, this paper argues how The Laramie Project (2001) by Moises Kaufmann and The Exonerated (2002) by Jessica Blank and Eric Jensen reinvigorate the concept of memory as an alternative political stand on stage.
Memory plays use historical documentation as a forerunner of their dramatic material.
In this respect, The Exonerated tells the story of six wrongfully convicted death row inmates through testimonies of the freed convicts, court recordings, and other documents.
The Laramie Project belongs to another category of verbatim plays, which is still centered on edited interviews and testimonies but it is characterized by the elimination of the protagonist.
It reconstructs and rewrites the story of brutally murdered Matthew Shepard to question this tragedy and disclose the reasons for his murder, but Shepard himself is not represented as a character on stage.
The Laramie Project is similar to The Exonerated, but their methodology and construction have fundamentally different incentives and elements.
Their emphasis on identity politics and insistence upon a more extended public discussion of politics and social issues separates them from other genres and trends.
The way memory is stripped of its nostalgic layers in these documentary plays aims to foster a new understanding of dramatic constructions while challenging mainstream accounts and shifting to side of the silenced figures.
Although there is little overlap between the contents and messages of the plays, a key point in both of these works is their emphasis on current issues through a variety of memory forms.
Their accent on harsh realities of history is especially pronounced when audience members are invited to witness the flaws of our society.
It might be a wrongfully convicted person, a screened and scrutinized life of a transvestite, or a brutally murdered homosexual, but in the end, documentary drama shows us the urgent need to look back to understand the present.
Our mistakes are all buried in the magical box of the past.
They can be our guides for tomorrow as long as we do not glorify them.
 .

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