Javascript must be enabled to continue!
Christ and the Woman Taken in Adultery
View through Europeana Collections
Aert de Gelder began his artistic training in his native city with Samuel van Hoogstraten. He then continued his studies for about two years in Rembrandt’s studio in Amsterdam where he arrived around 1661.
Following this period De Gelder returned to Dordrecht where he worked until his death in 1727. He produced history, religious and mythological paintings as well as portraits and his entire oeuvre reflects the influence of Rembrandt’s style. Despite this stylistic debt, De Gelder forged his own artistic personality and his compositions gradually acquired a sense of depth and space. He used a palette that combined olive greens, greys and browns combined with a range of orange, yellow and violet tones, resulting in outstanding effects and harmonious interplays of colour. Houbraken noted that De Gelder not only followed Rembrandt in artistic matters but, like his master, collected antique objects such as arms and armour, as well as costumes and other rarities, which, again like Rembrandt, he depicted in his paintings. De Gelder’s earliest output reveals the influence of Rembrandt in his compositions, his models and the technique that he used.
The biblical episode depicted here is based on the account in Saint John in which it is said to have taken place in the temple, a building that De Gelder has imagined on a large scale, as indicated by the dimensions of the limited number of architectural elements depicted and the scale of the figures. Showing Christ seated and the adulterous woman kneeling and weeping, the painting depicts the moment when the Scribes and Pharisees ask Christ if they should apply Moses’ law that stipulated stoning for anyone caught committing adultery. De Gelder set the narrative in the corner of the temple with the figures occupying the right side of the canvas. As has been noted, the canvas is based on paintings and drawings of the same subject by Rembrandt, for example the one of 1644 in the National Gallery, London, and the sketches of around 1659 by Rembrandt for groups of figures for this subject. Sumoski also mentioned a print by Rembrandt of 1639 or later depicting The Presentation of Christ in the Temple as another possible source of inspiration for De Gelder’s composition.
The present canvas is dated 1683 and reveals the influence of Rembrandt in both the composition and the figures in their eyecatching, exotic clothes. De Gelder used a relatively uniform range of colours with an emphasis on grey-browns and greens both for the setting and the clothes. This overall tonality is interrupted with patches of local colour such as the red of the figure seen from behind holding a staff and the whites for some small details of the clothing. It has been suggested that this painting is the one on the same subject recorded in the artist’s inventory drawn up on his death in 1727 but it has not been possible to prove this hypothesis.
Mar Borobia
Title: Christ and the Woman Taken in Adultery
Description:
Aert de Gelder began his artistic training in his native city with Samuel van Hoogstraten.
He then continued his studies for about two years in Rembrandt’s studio in Amsterdam where he arrived around 1661.
Following this period De Gelder returned to Dordrecht where he worked until his death in 1727.
He produced history, religious and mythological paintings as well as portraits and his entire oeuvre reflects the influence of Rembrandt’s style.
Despite this stylistic debt, De Gelder forged his own artistic personality and his compositions gradually acquired a sense of depth and space.
He used a palette that combined olive greens, greys and browns combined with a range of orange, yellow and violet tones, resulting in outstanding effects and harmonious interplays of colour.
Houbraken noted that De Gelder not only followed Rembrandt in artistic matters but, like his master, collected antique objects such as arms and armour, as well as costumes and other rarities, which, again like Rembrandt, he depicted in his paintings.
De Gelder’s earliest output reveals the influence of Rembrandt in his compositions, his models and the technique that he used.
The biblical episode depicted here is based on the account in Saint John in which it is said to have taken place in the temple, a building that De Gelder has imagined on a large scale, as indicated by the dimensions of the limited number of architectural elements depicted and the scale of the figures.
Showing Christ seated and the adulterous woman kneeling and weeping, the painting depicts the moment when the Scribes and Pharisees ask Christ if they should apply Moses’ law that stipulated stoning for anyone caught committing adultery.
De Gelder set the narrative in the corner of the temple with the figures occupying the right side of the canvas.
As has been noted, the canvas is based on paintings and drawings of the same subject by Rembrandt, for example the one of 1644 in the National Gallery, London, and the sketches of around 1659 by Rembrandt for groups of figures for this subject.
Sumoski also mentioned a print by Rembrandt of 1639 or later depicting The Presentation of Christ in the Temple as another possible source of inspiration for De Gelder’s composition.
The present canvas is dated 1683 and reveals the influence of Rembrandt in both the composition and the figures in their eyecatching, exotic clothes.
De Gelder used a relatively uniform range of colours with an emphasis on grey-browns and greens both for the setting and the clothes.
This overall tonality is interrupted with patches of local colour such as the red of the figure seen from behind holding a staff and the whites for some small details of the clothing.
It has been suggested that this painting is the one on the same subject recorded in the artist’s inventory drawn up on his death in 1727 but it has not been possible to prove this hypothesis.
Mar Borobia.
Related Results
Christ and the Woman of Samaria at the Well
Christ and the Woman of Samaria at the Well
The meeting between Christ and the woman of Samaria at the well is only recounted in the Gospel of Saint John. Christ, travelling to Galilee, reached the Samarian city of Sychar. W...
Werbefilme der Insel-Film GmbH: Musterrolle 69/1
Werbefilme der Insel-Film GmbH: Musterrolle 69/1
Spot Nr. 1 (00:34): POLAR Rum 68/1: A person dressed in fur jacket in snow flurry. „Winter time, polar time, grog time - time for Polar.“ The person is serving grog with Polar Rum....
The Risen Christ
The Risen Christ
This panel depicting The Risen Christ was formerly in the collection of the Pusterla della Porta family in Milan, where it is recorded from 1590 until the first quarter of the 20th...
Sketchbook
Sketchbook
Sketchbook with black-leather-covered cardboard covers. Sewn page block; pages of off-white wove paper, each 27.2 x 20.8 cm. Drawings made in graphite and in vertical orientation...
Christ with the Cross
Christ with the Cross
Christ holding the cross was a motif that El Greco derived from the narrative of Christ’s Passion, creating an isolated image that seems to have been extremely popular with his cli...
The Virgin and Child enthroned
The Virgin and Child enthroned
This small panel of the Virgin and Child belonged to Frederick II of Prussia. It was in the Rohoncz collection by 1930, the date when it was included in the exhibition held at the ...
Christ and the Samaritan Woman
Christ and the Samaritan Woman
During the 14th and 15th centuries Italian painting underwent a gradual transformation that distanced it from Byzantine formulas with the aim of exploring other figurative possibil...
Μουσείο Ιεράς Μονής Κύκκου (Κύπρος): Παράσταση της Σταύρωσης και τμήμα της Αποκαθήλωσης του Χριστού. Αποτοιχισμένη τοιχογραφία από το ναό του Αγίου Αντωνίου, Κελλιά, Λάρνακα, 13ος αιώνας (E 808)
Μουσείο Ιεράς Μονής Κύκκου (Κύπρος): Παράσταση της Σταύρωσης και τμήμα της Αποκαθήλωσης του Χριστού. Αποτοιχισμένη τοιχογραφία από το ναό του Αγίου Αντωνίου, Κελλιά, Λάρνακα, 13ος αιώνας (E 808)
Mural painting with Crucifixion and Deposition of Christ . The mural has been removed from the church of Saint Anthony at Kellia in Larnaca, Cyprus....

