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The Reception of Ibn Taymiyya (d. 728/1328) in Ibrāhīm al-Kūrānī’s (d. 1101/1690) Works
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Abstract
Mullā Ibrāhīm al-Kūrānī (d. 1101/1690) was an Ashʿarī scholar who was heavily influenced by the Ṣufī ideas of Ibn ʿArabī (d. 638/1240). Nevertheless, he has been described in much of 20th-century Arabic literature as a Salafī scholar and a defender of Ibn Taymiyya (d. 728/1328). Western academic studies have also described him as the scholar who rehabilitated, or at least played a crucial role in rehabilitating, Ibn Taymiyya and the Ḥanbalī school of thought. How did an Akbarian and Ashʿarī scholar come to be known as a Salafī and a defender of Ibn Taymiyya, who famously declared Ibn ʿArabī an unbeliever? Why was al-Kūrānī labeled a Salafī and what influence did Ibn Taymiyya have on al-Kūrānī’s works? In this paper, I examine the reception of Ibn Taymiyya in al-Kūrānī’s works and argue that al-Kūrānī’s interest in and knowledge of Ibn Taymiyya’s works was limited to a single idea related to understanding ambiguous Qurʾānic verses (mutashābihāt) that served his Ṣufī project, without displaying any genuine interest in Ibn Taymiyya or his thought more generally.
Title: The Reception of Ibn Taymiyya (d. 728/1328) in Ibrāhīm al-Kūrānī’s (d. 1101/1690) Works
Description:
Abstract
Mullā Ibrāhīm al-Kūrānī (d.
1101/1690) was an Ashʿarī scholar who was heavily influenced by the Ṣufī ideas of Ibn ʿArabī (d.
638/1240).
Nevertheless, he has been described in much of 20th-century Arabic literature as a Salafī scholar and a defender of Ibn Taymiyya (d.
728/1328).
Western academic studies have also described him as the scholar who rehabilitated, or at least played a crucial role in rehabilitating, Ibn Taymiyya and the Ḥanbalī school of thought.
How did an Akbarian and Ashʿarī scholar come to be known as a Salafī and a defender of Ibn Taymiyya, who famously declared Ibn ʿArabī an unbeliever? Why was al-Kūrānī labeled a Salafī and what influence did Ibn Taymiyya have on al-Kūrānī’s works? In this paper, I examine the reception of Ibn Taymiyya in al-Kūrānī’s works and argue that al-Kūrānī’s interest in and knowledge of Ibn Taymiyya’s works was limited to a single idea related to understanding ambiguous Qurʾānic verses (mutashābihāt) that served his Ṣufī project, without displaying any genuine interest in Ibn Taymiyya or his thought more generally.
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