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Philo of Alexandria
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Philo of Alexandria (c. 20 bce–c. 50 ce) was the most prolific commentator on the Pentateuch in the Second Temple Jewish period (539 bce–70/135 ce). Philo was a member of a prominent Jewish family in one of the largest Jewish communities in the early Roman world. An observant Jew who made at least one pilgrimage to the temple, Philo led the Jewish embassy before Caligula following the pogrom in Alexandria in 38 ce. His real contribution lay in his writings; he wrote more than seventy treatises, although a third of these have been lost. The bulk of the treatises belongs to three series of commentaries on the Pentateuch. It is possible, although not provable, that Philo produced these in a school setting similar to the schools of ancient philosophers. His writings constitute a rich deposit of exegetical traditions. He inherited a large number of these exegetical traditions that began as early as the 2nd century bce with the works of Aristobulus and Pseudo-Aristeas. He also developed his own interpretations that primarily focus on the ascent of the soul to God. This point of orientation reflects his familiarity with Hellenistic philosophy, especially Middle Platonism. He had read and digested a number of Plato’s treatises, although he also knew other traditions as well. His creative blend of philosophy and exegesis made him attractive to early Christians who preserved the writings that have come down to us.
Title: Philo of Alexandria
Description:
Philo of Alexandria (c.
20 bce–c.
50 ce) was the most prolific commentator on the Pentateuch in the Second Temple Jewish period (539 bce–70/135 ce).
Philo was a member of a prominent Jewish family in one of the largest Jewish communities in the early Roman world.
An observant Jew who made at least one pilgrimage to the temple, Philo led the Jewish embassy before Caligula following the pogrom in Alexandria in 38 ce.
His real contribution lay in his writings; he wrote more than seventy treatises, although a third of these have been lost.
The bulk of the treatises belongs to three series of commentaries on the Pentateuch.
It is possible, although not provable, that Philo produced these in a school setting similar to the schools of ancient philosophers.
His writings constitute a rich deposit of exegetical traditions.
He inherited a large number of these exegetical traditions that began as early as the 2nd century bce with the works of Aristobulus and Pseudo-Aristeas.
He also developed his own interpretations that primarily focus on the ascent of the soul to God.
This point of orientation reflects his familiarity with Hellenistic philosophy, especially Middle Platonism.
He had read and digested a number of Plato’s treatises, although he also knew other traditions as well.
His creative blend of philosophy and exegesis made him attractive to early Christians who preserved the writings that have come down to us.
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