Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

‘Building Bais Yaakov’

View through CrossRef
This chapter analyses the crucial transition of the movement from its charismatic beginnings to the institutionalization of Bais Yaakov. Bais Yaakov has frequently been called a revolution in Jewish education. The chapter proposes that Bais Yaakov was a particular kind of revolution: a charismatic social movement that followed the trajectory that is inevitable for such movements if they are not to fail, from charisma to institutionalization and routinization. It focuses particularly on the year 1925, which marked the shift from a movement still under the sway of its founder, Sarah Schenirer, to one dominated by its Central Offices and the larger organizational framework of Agudath Israel, the political organization of Orthodox Jews. This shift was accompanied by a burst of literary creativity centred on the Bais Yaakov Journal.
Title: ‘Building Bais Yaakov’
Description:
This chapter analyses the crucial transition of the movement from its charismatic beginnings to the institutionalization of Bais Yaakov.
Bais Yaakov has frequently been called a revolution in Jewish education.
The chapter proposes that Bais Yaakov was a particular kind of revolution: a charismatic social movement that followed the trajectory that is inevitable for such movements if they are not to fail, from charisma to institutionalization and routinization.
It focuses particularly on the year 1925, which marked the shift from a movement still under the sway of its founder, Sarah Schenirer, to one dominated by its Central Offices and the larger organizational framework of Agudath Israel, the political organization of Orthodox Jews.
This shift was accompanied by a burst of literary creativity centred on the Bais Yaakov Journal.

Related Results

‘Bais Yaakov, Let Us Walk in the Light of the Lord’
‘Bais Yaakov, Let Us Walk in the Light of the Lord’
This chapter details the phenomenology of the Bais Yaakov movement during the Holocaust and after. The experiment that was Bais Yaakov was still expanding at a rapid rate and had h...
‘A New Kind of Woman’
‘A New Kind of Woman’
This chapter evaluates the character of Bais Yaakov as a ‘revolution in the name of tradition’. The revolution that was Bais Yaakov was not limited to the direct participants in th...
Bais Yaakov and Bnos Agudath Israel
Bais Yaakov and Bnos Agudath Israel
This chapter details events important to the world of Bais Yaakov and Bnos Agudath Israel. It begins by explaining the mission of the Bais Yaakov schools, which is to educate Jewis...
Translator’s Note
Translator’s Note
IN 1933 the Central Secretariat of Bnos Agudath Israel in Poland issued Sarah Schenirer’s Collected Writings, after advertising the upcoming publication in the pages of the Bais Ya...
Introduction
Introduction
This introductory chapter provides an overview of Sarah Schenirer and the Bais Yaakov schools she founded in interwar Poland. Bais Yaakov had been controversial among Orthodox Jews...
‘So Shall You Say to the House of Jacob’
‘So Shall You Say to the House of Jacob’
This chapter investigates how Bais Yaakov was able to forge an Orthodox discourse designed to attract young women, producing a long-running journal that featured a wide variety of ...
‘In a Place Where There Are No Men’
‘In a Place Where There Are No Men’
This chapter discusses the circumstances of Kraków Orthodoxy at the beginning of the twentieth century that constitute the background of the emergence of the Bais Yaakov movement. ...
Der skal ikke lades sten på sten tilbage
Der skal ikke lades sten på sten tilbage
The Building by the Barbar TempleClose by the large temple at Barbar 1) lies a little tell, which was investigated in the spring of 1956. The tell was shown to cover a building of ...

Back to Top