Javascript must be enabled to continue!
Rutilius Namatianus, St. Augustine, and the Date of the De Reditu
View through CrossRef
One of St. Augustine's purposes in writing the De Civitate Dei was to counter the view which became current in pagan circles after Alaric's sack of Rome that Christianity was responsible for the disaster. To this end he quoted, introduced with the refrain ‘Ubi ergo erant illi dii ?’, many examples of similar disasters which the old gods had apparently been unable to ward of f in the pre-Christian period (III, 17 f.). In 1905 A. Dufourc pointed out that Rutilius Namatianus devotes a number of eloquent lines in his De Reditu to precisely the opposite claim, that Rome had risen with renewed and increased strength from each of these disasters (the Gauls, Samnites, Pyrrhus, Hannibal). Dufourc suggested that Rutilius had read Civ. Dei I–III, and that the De Red. was a pagan reply to Augustine's thesis. Little attention was paid to this suggestion at the time, but in 1948 P. Courcelle adduced further parallels between the two works, and claimed that Rutilius had read not only Civ. Dei I–III, but IV and V as well.
Title: Rutilius Namatianus, St. Augustine, and the Date of the De Reditu
Description:
One of St.
Augustine's purposes in writing the De Civitate Dei was to counter the view which became current in pagan circles after Alaric's sack of Rome that Christianity was responsible for the disaster.
To this end he quoted, introduced with the refrain ‘Ubi ergo erant illi dii ?’, many examples of similar disasters which the old gods had apparently been unable to ward of f in the pre-Christian period (III, 17 f.
).
In 1905 A.
Dufourc pointed out that Rutilius Namatianus devotes a number of eloquent lines in his De Reditu to precisely the opposite claim, that Rome had risen with renewed and increased strength from each of these disasters (the Gauls, Samnites, Pyrrhus, Hannibal).
Dufourc suggested that Rutilius had read Civ.
Dei I–III, and that the De Red.
was a pagan reply to Augustine's thesis.
Little attention was paid to this suggestion at the time, but in 1948 P.
Courcelle adduced further parallels between the two works, and claimed that Rutilius had read not only Civ.
Dei I–III, but IV and V as well.
Related Results
Modeler le prince ou critiquer le prince
Modeler le prince ou critiquer le prince
La lecture conjointe des panégyriques pour les quatrième et sixième consulats d’Honorius de Claudien et du De reditu suo de Rutilius Namatianus montre l’existence d’un débat dans l...
Augustine and Philosophy
Augustine and Philosophy
Augustine of Hippo was a philosopher as well as theologian, bishop and saint. He aimed to practice philosophy not simply as an academic discipline but as a love for divine wisdom p...
„A Critical Student of Augustine” – Reinhold Niebuhr’s Interpretation of Augustine
„A Critical Student of Augustine” – Reinhold Niebuhr’s Interpretation of Augustine
In the past half-century, the American social sciences have been eager to research Reinhold Niebuhr’s ideas. Most current works on Niebuhr deal with either what Niebuhr thought or ...
The Skeptic's Progress: Reordering Augustine's Early Dialogues
The Skeptic's Progress: Reordering Augustine's Early Dialogues
Three dialogues at the start of Augustine's corpus purport to be transcripts of conversations held at Cassiciacum in 386. In an attempt to find the actual dates of these conversati...
An Interdisciplinary Anthropological Approach to Augustine’s Theory of Time
An Interdisciplinary Anthropological Approach to Augustine’s Theory of Time
This article attempts to explore Augustine’s discussions on the issue of time from methodology and to propose some potential areas for future research to focus on. To achieve this,...
Augustine of Hippo: On Justification by Faith
Augustine of Hippo: On Justification by Faith
This study aims to retrieve Augustine of Hippo’s view of ‘justification by faith’ from his theological writings from the 390s to the end of his career. Significant sources are his ...
The Protomodern Augustine? Colin Gunton and the Failure of Augustine
The Protomodern Augustine? Colin Gunton and the Failure of Augustine
Abstract: The late Colin Gunton often criticized Augustine in two key areas: (1) Augustine's supposed emphasis of the one over the many effectively severed any meaningful link bet...

