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ANTROPOLOGIENS POTENS I ALER ETTER DEN PRIMITIVES DØD
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Thomas Hylland Eriksen: Anthropology
and the Death of the Primitive
Although anthropologists for generations
have studied complex societies, the
disciplinary shift in focus from “traditional”
to “modem” phenomena has not as yet
penetrated anthropologists’ way of teaching
and theorizing. Even if a majority of anthropologists
now study people and places that
are deeply interconnected with the rest of the
world, the paradigmatic examples of anthropological
research are still the classic ones,
from Malinowski to Evans-Pritchard and
Douglas. This is not necessarily due merely
to conservatism in the discipline, but could
also indicate that the study of what was at the
time perceived as “radical Othemess”,
localized to societies presumed to be static
and isolated, was, if empirically misleading,
then exceptionally fruitful in generating
models and ideas pertaining to society and
culture. A question discussed in the article is
thus whether current work on globalization,
networks, cultural creolization et cetera (in
which the author himself is engaged), has the
same Creative potential as the study of
“primitive” society - or whether the very
craft of anthropology depends on an image
of “radical Othemess”.
Title: ANTROPOLOGIENS POTENS I ALER ETTER DEN PRIMITIVES DØD
Description:
Thomas Hylland Eriksen: Anthropology
and the Death of the Primitive
Although anthropologists for generations
have studied complex societies, the
disciplinary shift in focus from “traditional”
to “modem” phenomena has not as yet
penetrated anthropologists’ way of teaching
and theorizing.
Even if a majority of anthropologists
now study people and places that
are deeply interconnected with the rest of the
world, the paradigmatic examples of anthropological
research are still the classic ones,
from Malinowski to Evans-Pritchard and
Douglas.
This is not necessarily due merely
to conservatism in the discipline, but could
also indicate that the study of what was at the
time perceived as “radical Othemess”,
localized to societies presumed to be static
and isolated, was, if empirically misleading,
then exceptionally fruitful in generating
models and ideas pertaining to society and
culture.
A question discussed in the article is
thus whether current work on globalization,
networks, cultural creolization et cetera (in
which the author himself is engaged), has the
same Creative potential as the study of
“primitive” society - or whether the very
craft of anthropology depends on an image
of “radical Othemess”.
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