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Divine Agency, Divine Freedom, and Divine Suffering
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Abstract
This chapter argues that traditional concepts of God as pure act, impassible, atemporal, and simple should be rethought in light of the canonical claims the Christian tradition makes about divine action. First, it examines why we should hold to a strong account of divine agency. On this basis, it argues that we cannot avoid predicating such concepts as choice, mercy, rational deliberation, love, suffering, wrath, and patience to God. The chapter calls this divine “agentism.” Second, it argues that the central claims of agentism are incompatible with the thought of Thomas Aquinas (“Thomism”) and some of its major exponents. Third, it argues why Thomism is unpersuasive. Finally, it indicates some directions for future research in this area.
Title: Divine Agency, Divine Freedom, and Divine Suffering
Description:
Abstract
This chapter argues that traditional concepts of God as pure act, impassible, atemporal, and simple should be rethought in light of the canonical claims the Christian tradition makes about divine action.
First, it examines why we should hold to a strong account of divine agency.
On this basis, it argues that we cannot avoid predicating such concepts as choice, mercy, rational deliberation, love, suffering, wrath, and patience to God.
The chapter calls this divine “agentism.
” Second, it argues that the central claims of agentism are incompatible with the thought of Thomas Aquinas (“Thomism”) and some of its major exponents.
Third, it argues why Thomism is unpersuasive.
Finally, it indicates some directions for future research in this area.
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