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Building the Muslim religious structures in the Tobolsk Province in the late 18th — early 20th century
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Analyzed herein is the state politics in the area of building the Muslim religious structures in the Tobolsk Province at the end of the 18th — beginning of the 20th century. The source basis of the work was represented by the statutory and regulatory acts, clerical correspondence retrieved from the state archives, and pictorial materi-als. In this work, historical-comparative analysis, methods of historicism, induction and deduction were employed. During the period in question, more than a hundred of Muslim religious objects were functioning in the Tobolsk Province. The regulation of their building started in the second third of the 20th century. Three parties were partici-pating in the process of obtaining a permit for the erection of mosques: gubernia (province), okrug (county), and volost (district) administration-police bodies and officials; the high clerical body of the Muslims of the European Russia and Siberia — Orenburg Muslim Spiritual Assembly; and the religious community — ummah. The interac-tion between them on the matter of building a mosque could take several years. The decision on the erection of Muslim religious objects was taken by the state authorities. Often, in the case of a discrepancy in the number of believers in the ummah (no less than 200 men), the regional authorities permitted erection of mosques. They softened their stance on this matter. In the Tobolsk Province, at the end of the 18th — beginning of the 20th cen-turу, the mosques were predominantly wooden. There were only few Muslim religious structures in the region built of brick. Mosques in the Province were erected at the expense of members of the ummah and donations of bene-factors. We suggest that the makority of the religious structures were built not as ‘template’ projects, but as the projects specially designed and approved by public officials. One of the features of their exterior was position of the minaret on the roof of the mosque. Also noteworthy are the dimensions of the prayer hall. It was relatively small, with two to five windows on each side. That depended on the needs of the ummahs. On average, the ser-vice life of the wooden mosques was 50–60 years. Subsequently, due to the lower durability of timber as a build-ing material, the Muslim religious objects required capital repair or erection of a new structure.
Tyumen Scientific Center of the SB RAS
Title: Building the Muslim religious structures in the Tobolsk Province in the late 18th — early 20th century
Description:
Analyzed herein is the state politics in the area of building the Muslim religious structures in the Tobolsk Province at the end of the 18th — beginning of the 20th century.
The source basis of the work was represented by the statutory and regulatory acts, clerical correspondence retrieved from the state archives, and pictorial materi-als.
In this work, historical-comparative analysis, methods of historicism, induction and deduction were employed.
During the period in question, more than a hundred of Muslim religious objects were functioning in the Tobolsk Province.
The regulation of their building started in the second third of the 20th century.
Three parties were partici-pating in the process of obtaining a permit for the erection of mosques: gubernia (province), okrug (county), and volost (district) administration-police bodies and officials; the high clerical body of the Muslims of the European Russia and Siberia — Orenburg Muslim Spiritual Assembly; and the religious community — ummah.
The interac-tion between them on the matter of building a mosque could take several years.
The decision on the erection of Muslim religious objects was taken by the state authorities.
Often, in the case of a discrepancy in the number of believers in the ummah (no less than 200 men), the regional authorities permitted erection of mosques.
They softened their stance on this matter.
In the Tobolsk Province, at the end of the 18th — beginning of the 20th cen-turу, the mosques were predominantly wooden.
There were only few Muslim religious structures in the region built of brick.
Mosques in the Province were erected at the expense of members of the ummah and donations of bene-factors.
We suggest that the makority of the religious structures were built not as ‘template’ projects, but as the projects specially designed and approved by public officials.
One of the features of their exterior was position of the minaret on the roof of the mosque.
Also noteworthy are the dimensions of the prayer hall.
It was relatively small, with two to five windows on each side.
That depended on the needs of the ummahs.
On average, the ser-vice life of the wooden mosques was 50–60 years.
Subsequently, due to the lower durability of timber as a build-ing material, the Muslim religious objects required capital repair or erection of a new structure.
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